December 2015 Audio Meditation

Whenever I have to go to a doctor or any other kind of practitioner, I spend time resonating with gratitude around the fact that they can do something for me that I can’t do for myself. I started this practice many years ago and find that it makes even challenging medical and dental visits easier to move through.

When I think of resonating with a specific frequency, it reminds me of putting on particular clothing appropriate to what I’ll be doing. For me, frequencies are “energy garments” which we take on and these energies affect both our own perceptions and responses as well as the environments we enter. They “set a tone” that then supports a particular quality of experience.

This has gotten me to thinking about the effects of resonating with the frequency of gratitude. With my background in working with trauma resolution and my understanding of somatic aspects of healing, I find myself wondering if the frequency of gratitude generates a quality that conveys to the body that there’s no threat, that all is well, that there’s nothing to struggle against. 

What I want to offer in this practice is an opportunity for you to experiment with the effects of resonating with gratitude in a variety of situations, especially in those where you are dependent on some kind of practitioner to offer healing opportunities that you can’t offer to yourself. You can also explore your experience when you attune to gratitude before entering a store, a business, an educational setting—anyplace. I often attune to gratitude when I come into Central Park, where I am now as I write this practice. I am deeply grateful to the Spirit of Central Park for all that it offers to so many of us in this crowded urban setting.

I’ve written a number of times about themes such as gratitude and kindness, qualities that are deeply needed in our personal and collective lives at this time. For this week’s practice, I want to share some thoughts about the practice of blessing as a form of subtle activism.

For many of us, there may be times when we feel overwhelmed by all the negativity, anger, incivility, and harm unfolding all around us, seemingly everywhere on the planet. For some of us, various forms of subtle activism represent something we can do to contribute even as we attend to our everyday responsibilities and activities. Many people turn to prayer as a form of subtle activism, while others come together in groups to practice with healing images offered to individuals, groups, non-human lifeforms, and the planet as a whole.

One of the things I have found very helpful has been to engage in an active practice of offering blessings—usually silently—as I move through my daily activities. For example, I bless my home as I come and go from it, I bless my office when I come in the morning and before I leave in the evening. Along with these blessings, I express gratitude and this has been a habit over many years now.

With all that has happened in the United States since January 6^th, it seems a good time to revisit the process of returning to steadiness. Also, it’s a time to keep in mind that where we place our awareness and attention has an impact on the quality of reality that we experience and engage.

For many of us, it’s challenging to even begin to imagine how we will collectively heal the polarities and divisions we see not only in the United States, but all around the planet. I have framed this current situation as a potential “healing crisis”, where we are seemingly stuck in a collective situation that seems not to have an easy or ready solution.

In my recent return to explorations into dynamics that are more “quantum” in nature, I have been inviting myself to be curious as to how to orient myself to the idea of an “optimal human family” living on the planet in ways that support healthy living for everyone, including our non-human earth-kin. I’ve done this in much the same way as I have worked with the concept of the “optimal future self” over the past almost 40 years. 

When I think of the idea of an “optimal human family”, I recognize that I have no way to envision specifics around this potential. So, drawing on what I have done with the “optimal future self” over all these years, I find myself calling on this potential, more than imagining it, and asking for it to move into this reality, holding the assumption that such a process is possible.