Weekly Practices

This week, I have a request to make of those who read these practices and are willing to engage in a subtle activism activity on behalf of our collective human family.  I’d like to ask everyone to take five minutes each day—it doesn’t matter when—to do the practice of Tonglen.  The specific focus of the Tonglen practice in this subtle activism activity is on breathing in our collective fear and hatred and breathing out compassion, peace, love, ease, or whatever quality you would like to offer to our human family.  If this practice resonates with you, I would ask you to consider making it a daily practice on a regular basis, not just for this week.

I’ve written about Tonglen many times and there are links to the practice on my website under Written Meditations – https://www.nancynapier.com/category/meditations/.  For this week’s activity, I’d like to write a brief version of a Tonglen-like practice for this subtle activism activity.  Because many people may not have done Tonglen before, and may not be thrilled with the idea of breathing fear and hatred into their heart, I’ve written up a “derivation” of Tonglen drawn from my early spiritual upbringing.

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In this time of intense social and global activation and distress, it behooves each one of us to be mindful not only of our own thoughts, feelings, and behaviors, but also to keep in mind that, in a collective sense, our way of being in the world matters.  Here’s a quotation I recently posted on the Devadana Sanctuary page, and it got me to thinking about how we manage what becomes our contribution to the collective referred to:

“The world we are experiencing today is the result of our collective consciousness, and if we want a new world, each of us must take responsibility for helping create it.” 

~ Rosemary Fillmore

One of the most basic practices that can make a difference in the quality of our internal life is to notice what we orient to in our thoughts and feelings, and what “frequencies” we tune into as we move through the day.  For example, if you orient your self-talk and day-dreaming toward worry, you are—in a sense—dialing in the quality of “worry”, connecting with it not only in your own imagination but also in the collective worry carried by us all as a collective consciousness.

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For mental health practitioners and others in the healing arts, it’s helpful to have a way to sit with people’s suffering and distress without getting caught up in it ourselves.  In reality, for everyone, regardless of the focus of your work, it’s helpful to have a way to cope with the suffering and distress in the world so that you don’t become swept away by it.

For me, doing therapy with an open heart is essential and yet having my heart open means that I can’t ignore, deny, or distance myself from the suffering of others.  Instead, I use the Buddhist practice of Tonglen to metabolize and manage the emotional experiences—my own and those of others—that touch my heart or threaten to overwhelm it.  What I want to share is my version of this practice.  In Sanskrit, Tonglen means taking and sending, and it’s a breathing practice that focuses on neutralizing activating emotions in oneself and in others in the world who feel the same way.

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