October 2013 Audio Meditation

In a recent article entitled, “Your Brain Has a Delete Button—Here’s How to Use It”, the authors, Judah Pollack and Olivia Fox Cabane, talk about research that’s been done on the presence and function of the brain’s “microglial” cells that are the “gardeners of the brain”.  These cells prune and remove synapses while we sleep.  Most importantly, they remove those synapses we don’t use very much.  In fact, the brain marks the unused synapses with a protein that signals the microglial cells to go ahead and prune them.

Because all self-talk is self-hypnosis, and because where we focus our thinking activates the synapses related to these thoughts, it behooves us to be mindful about where we’re spending our internal self-talk time.  One example in the article is this:  

“If you’re in a fight with someone at work and devote your time to thinking about how to get even with them, and not about that big project, you’re going to wind up a synaptic superstar at revenge plots but a poor innovator.”

They go on to say:

“To take advantage of your brain’s natural gardening system, simply think about the things that are important to you. Your gardeners will strengthen those connections and prune the ones that you care about less. It’s how you help the garden of your brain flower.”

A daily practice that has emerged for me over the years is to post an inspirational quotation and photo of nature each day on the Devadana Sanctuary Facebook page and also on the Devadana Sanctuary side of my Portal to Multidimensional Living, www.portaltomdl.com. As a result of this practice, I have found myself looking through thousands of photographs of this amazing planet each and every morning. More than once, I have found myself moved to tears by the stunning beauty and creativity of nature and have found that this has become a powerful and sacred morning practice.

One of the things I have noticed over these years is how much more aware I am of the intricacies, creativity, and stunning diversity that are part of Nature’s Intelligence. I capitalize those words because I think of Nature as a living Intelligence, one that informs and lives in, through, and as each and every one of us.

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.

Recently, I participated in a conversation in front of a large group of people where a colleague and I discussed intersections between Somatic Experiencing® and other body-based approaches and Buddhist practices and concepts. What became the underlying theme for me was to convey to the audience that when we feel activated—under threat or overwhelmed—our perception narrows and we lose sight of the bigger picture. We can see this dynamic all around us at this time, where people on every side of an issue become locked into their perspective and are seemingly unable to take in new information that would widen their understanding of a given stance or situation.  Also, we lose sight of all the good that’s happening in the world when we’re overwhelmed by activation.

The discussion went on to underscore the importance of being aware of our own particular activation signals and behaviors, and how essential it is to be able to manage ourselves and bring ourselves back into regulation when we notice that we are activated.  I spent some time talking about the difference between the “trauma brain” and the “present-day brain”.  The “trauma brain” operates within an either/or, lack-of-options framework, so when we’re activated, it’s difficult to see possibilities that weren’t initially obvious.  The “present-day brain” operates within a framework of both/and, along with an ability to imagine a range of options.