August 2017 Audio Meditation

Sitting in Central Park among my tree friends, I found myself asking the following question: How do I help people understand that the earth and everything on it isn’t inert, isn’t passive and lacking in consciousness? How to I offer a perspective that holds the awareness that everything is earth-kin and that everything is conscious, alive, and aware in its own ways? Many of us raised in the Western world were taught that our planet was filled with “resources”, available for our use, rather than the more indigenous-oriented position that everything on and of our earth is alive and is valued kin. 

Here’s a quotation from an enchanting book, “Becoming Animal”, by David Abram that captures some of what we modern people have lost in our relationship to nature, our earth, and our earth-kin:

“Our chest, rising and falling, knows that the strange verb ‘to be’ means more simply ‘to breathe’; it knows that the maples and the birches are breathing, that the beaver pond inhales and exhales in its own way, as do the stones and the mountains and the pipes coursing water through the ground under the city. The lungs know this secret as well as any can know it: that the inward and the outward depths partake of the same mystery, that as the unseen wind swirls within us, so it also whirls all around us, bending the grasses and lofting the clouds even as it lights our own sensations. The vocal cords, stirred by that breath, vibrate like spiderwebs or telephone wires in the breeze, and the voice itself, laughing and murmuring, joins its song to the water gurgling under the grate.”

Read More “805th Week: Everything is Alive, Everything is Earth-Kin”

Note: At the bottom of this written practice there is a recording of it, if you would prefer to listen. In the practices that contain a guided meditation, please remember never to listen to these recorded meditations when driving or working with dangerous machinery.

One of the themes I’ve noticed in my work in recent years is an increasing emphasis on inviting clients to notice their wholeness, and on accepting the fact that our human wholeness includes aspects of ourselves that we don’t particularly like. This means acknowledging and accepting these aspects of self, recognizing that we can’t remove or eliminate parts of our human wholeness. 

One metaphor I use for managing wholeness when we’re in touch with things about ourselves that we want to hide or exorcise is a rainbow. We can’t take a color out of the rainbow, even if we don’t like it. Another metaphor is the foreground/background dynamic I’ve written about a number of times, where aspects of our wholeness are sometimes in the foreground of our awareness and behavior and then sometimes in the background. Whatever moves into the foreground can be invited into the background and whatever lives in the background can be invited forward.

In addition to becoming aware of and engaging more consciously the foreground/background dynamic inherent in our wholeness, one of the practices I’ve encouraged people to engage is to imagine that they put a gentle arm around parts of themselves that they don’t like. This would include aspects of themselves that generate shame or discomfort of some other kind, ways of being that they see in themselves that they swore they would never express, responses and behaviors that embarrass them or that they dislike intensely. We can’t escape our wholeness, but we can learn to relate to this fact of being with kindness and gentleness rather than with criticism, aggression, and anger.

And so, for this week’s practice in conscious living, I invite you to explore the following guided meditation and notice what works for you and what doesn’t. Please be sure to allow and track mixed feelings, as they are inherent in our wholeness. The key is to bring awareness to them without having to do anything with them right now.

Read More “889th Week: Embracing Wholeness with Kindness”