August 2017 Audio Meditation

It goes without saying that these are stressful times and we all are having to dig into the strategies that we have for finding and accessing our internal steadiness and sense of centeredness. One of the practices I’ve written about many times over the years has to do with recognizing, and then playing with, the constant process of choosing what is in the foreground of awareness and what is in the background.  Our culture tends to favor putting activation, emotional intensity, and drama into the foreground, while experiences of being centered, steady, and internally quiet slide into the background, often not to even be acknowledged as present.

Another dynamic I’ve written about many times is the metaphor of the kaleidoscope—that we are all complex beings comprised of many aspects or parts of ourselves.  Sometimes we’re fully focused in our present-day adult self, thinking, responding, and behaving in centered and rational ways.  Other times, we are triggered into different kinds of activation and find ourselves acting from impulses that arise deep within unhealed and uncentered parts of us. Read More “729th Week: Foreground/Background Revisited”

I feel very fortunate to have an opportunity to go to Central Park on some days to get exercise and to plop myself down on a bench where I have spent so much time over the years in meditation and contemplation with my tree friends. One of the things that I’ve noticed each time I’m in the park these days is how many people are jogging and walking without wearing masks. This got me to thinking about our participation as members of a community and how we have an ongoing opportunity to take responsibility for our part in supporting everyone around us.

As I pondered the question of why people aren’t wearing masks as they exercise and walk around Central Park, I could only imagine that they haven’t quite registered that we are wearing masks to protect one another. They aren’t really to protect ourselves, since most of us don’t have the kind of mask that will filter out viruses. The reason we are wearing them is because we could unknowingly be carriers of the virus and we are protecting everyone around us.

For this week’s practice, I invite all of us to be aware of our place within our communities. Wherever we live, we are part of a collective and we are responsible for our contributions to our community, however that might be arranged and however small or large those contributions. What I’d like to ask all of us to consider is how are we caring for our community? What practices do we bring to help support and protect those around us? In the building where I live in New York City we have active cases of the Covid virus, so all of us are asked to be sure to wear masks and gloves when interacting with the doormen and concierges in the lobby of this very large building and in the laundry room as a way to protect the people who work here, as well as to protect each other.

Early this morning, I turned on the radio and listened to a brief political report on WNYC, the local public radio station here in NYC.  What I heard was a recording of a recent political rally where what I call “the language of separateness” characterized what was said by the speaker. In addition to the sadness I felt at hearing language that had a violent and aggressive tone, language that demonized the “other”, I also began to think about the difference between “the language of separateness” and “the language of interbeing’.  Interbeing is a verb created by the Buddhist monk and teacher, Thich Nhat Hahn, and is now used beautifully and often by Charles Eisenstein, a speaker who focuses on social, economic, and ecological issues.

Later, I listened to an interview with Krista Tippett in her On Being broadcast where she talked with a woman who described how she engages people on the opposite side of the spectrum from where she lives politically and socially as a way to discover what was of key importance to both her and to the other person.  Read More “728th Week: Language of Separateness; Language of Interbeing”

Sitting in my living room on a Sunday morning, I’m filled with the gift of silence. No city noises disturb the quiet this morning and that is a great gift. It has gotten me to thinking about the brain research I’ve mentioned before that reflects the benefits of silence in fundamental and literal ways. 

One of the benefits of having quiet time, time spent in silence, is that we gain access to our default mode network. This is the aspect of brain activity where we allow our minds to wander, to think deeply, to listen to our internal experience. All it requires is for us to move away from distractions and give ourselves quiet time to simply be present to our awareness.

Another reason to seek out times of silence is that research has shown that two hours of silence daily can lead “…to the development of new cells in the hippocampus, a key brain region associated with learning, memory and emotion.” In addition to this, we know that noise pollution raises blood pressure and creates stress for both body and mind. According to researchers,  “Just as too much noise can cause stress and tension, research has found that silence has the opposite effect, releasing tension in the brain and body.” These findings were reported in the Huffington Post by Carolyn Gregoire and shared by Daily Good a while back.