December Audio Meditation

Growing up with a multidimensional perspective on reality, I have always believed that I live in a world of inescapable connection and interdependence as part of one dynamic whole.  One of the aspects of this point of view is a recognition that all of us affect the world around us in every moment, automatically radiating the qualities we carry and express as we engage our daily lives.  And, because we are all part of one energy reality, we are automatically and inevitably affected and impacted by the radiating qualities of everyone and everything around us, as well.

Here’s a link to a short video by Bruce Lipton, in which he talks about the underlying energy reality within which we live: 

http://upliftconnect.com/bruce-lipton-communicate-energy/

Given the conflicted state of our human family, a state we’re more aware of than ever with our globally interconnected network on the web, practices that support a sense of relatedness are needed for all of us. I’ve written many times about how we are kin not only with every other human being on the planet but also with every other lifeform. All of us are born of this planet, which makes all of us part of one earth family.

I started to write a practice on lovingkindness, which I’ve written about many times, and then found myself shifting into thinking about a practice more focused on recognizing our kinship with one another from a particular perspective—from what Thich Nhat Hanh has described: we interare. He has coined a word, a verb, which is also a concept:  interbeing. Charles Eisenstein uses this concept in his work, as well, and I recommend watching videos of his on YouTube. Interbeingmeans that we are inescapably interconnected and interdependent, that there is no way for us to be separate from one another nor from the ecological framework of our source of physical life—from Nature, from every functioning aspect of our planet and all the lifeforms on it.

As I did some exercise in Central Park the other day, I came to a tree that I wanted to greet, so I put my hand on it and kind of leaned in and thanked the tree for being such an important presence in my life. I also asked the tree to extend my appreciation to all the other trees in the park. Together, they create an environment in which we humans can find a degree of comfort and inspiration. As I talked with the tree, a woman walked by and said, “I do that, too!” As I turned to face her, she said it again and we both commented on how lucky we are to have the park as a living part of our urban lives.

Continuing on, I noticed how many other elements of the park speak to me and offer a sense of belonging to something so much more than my individual human self. I noticed, and have as park friends, some of the large boulders that are found throughout Central Park. I also noted and appreciated, as I always do, the earth under my feet, this precious earth. Then, there are the squirrels, hawks, pigeons, rats, and other wildlife who inhabit the park and who appear here and there as I walk along. No insects to honor at this time of year, but they’ll be back come Spring.

The contention around whether to wear masks or not during this pandemic brings into vivid focus what happens when we forget that we are all in this together and that we need to work together to help prevent unnecessary illness and death. So, this week’s practice in conscious living is going to be somewhat shorter and to the point:

• For the coming week, I invite you to notice what you are doing to contribute to the welfare and well-being of all of us. That might include wearing a mask, which infectious disease scientists have said again and again will reduce the spread of the virus. It might include donating money to a cause you care about, marching in a protest, or doing volunteer work in your community. It might mean checking in on elderly neighbors to make sure that they have what they need, or creating a friend network, if you haven’t done so already, so that everyone has someone to turn to in case of need.