October 2020 Meditation

Recently, I participated in a conversation in front of a large group of people where a colleague and I discussed intersections between Somatic Experiencing® and other body-based approaches and Buddhist practices and concepts. What became the underlying theme for me was to convey to the audience that when we feel activated—under threat or overwhelmed—our perception narrows and we lose sight of the bigger picture. We can see this dynamic all around us at this time, where people on every side of an issue become locked into their perspective and are seemingly unable to take in new information that would widen their understanding of a given stance or situation.  Also, we lose sight of all the good that’s happening in the world when we’re overwhelmed by activation.

The discussion went on to underscore the importance of being aware of our own particular activation signals and behaviors, and how essential it is to be able to manage ourselves and bring ourselves back into regulation when we notice that we are activated.  I spent some time talking about the difference between the “trauma brain” and the “present-day brain”.  The “trauma brain” operates within an either/or, lack-of-options framework, so when we’re activated, it’s difficult to see possibilities that weren’t initially obvious.  The “present-day brain” operates within a framework of both/and, along with an ability to imagine a range of options.

Listening to an interview this morning with Krista Tippett and Trabion Shorters, the subject they explored resonated deeply with me. Shorters describes his approach as viewing people, institutions, and society within what he calls “asset framing” instead of the usual “deficit frame” we draw on to think about and perceive people who may be in need or are in a challenging situation. It reminds me of the solution-focused psychotherapy approach where we are encouraged to see what’s going right rather than focusing on what’s going wrong. It also reminds me of the way that our brain’s default mode network. It’s the part of the brain that—when nothing else is going on—drifts into daydreams, thoughts, or questions about ourselves and our world. If our fundamental beliefs are negative, this is where our default mode networks hangs out. If they are positive, that’s where our awareness will go. Fortunately, if we find ourselves mired in negative or deficit thinking, we can talk to our default mode network and create shifts toward the positive or asset frame.

Listening to the interview, I could sense how important it is to actively promote an “asset frame” as part of our fundamental assumptions about the world and about the people around us. Instead of thinking of people in terms of their poverty or lack of opportunity, we can begin with focusing on what’s going right in their lives, on what they have accomplished, what their dreams are. For me, this also touches on connecting more realistically with the fact that we all—regardless of our culture, race, socialization, gender identity, or any of the other aspects that support our diversity—want much the same things in terms of quality of life. It reminds me of the Buddhist Lovingkingness meditation where we ask that all beings be free from suffering and be happy.

For this week’s practice, I invite you to first listen to this interview if you haven’t already heard it. Here’s the link from Tippett’s On Being website: https://onbeing.org/programs/trabian-shorters-a-cognitive-skill-to-magnify-humanity/