October 2020 Meditation

Each morning, I post a “daily inspiration” on the Devadana Sanctuary Facebook page. It’s something I do 365 days a year and it’s the first computer thing I do once my morning routine of getting my own act together is accomplished along with taking care of the three felines who live with me. 

On a recent morning, I opened the computer and found that none of my documents would open. I decided to restart the computer and when I did the computer simply stopped booting up. I was left with a dark screen and no way into the computer. I shut it down and gratefully went to my smaller travel computer to do the post. Later, after my regular computer had had some time to rest, I turned it on and everything was back to normal. What struck me was that my recent intention to resonate with qualities of flexibility was very much in the foreground of this experience, as I didn’t get activated or tense when my computer stopped working. Having a backup device certainly made a difference but the “old” me would have been agitated anyway.

This is a very small adaptation compared to what’s happening in people’s lives all around the planet, so I don’t present it as something that was hard to do. Rather, it brings to mind the current reality of how we are confronted with a need to adapt to change in countless ways. With the pandemic and climate change, these moments of having to be flexible and generate new options appear just about every day. They are further complicated when what unfolds generates trauma, loss, financial fears and need, food scarcity, and so much more.

In my experience, one of the characteristics of flexibility is the ability to “soften” in the presence of frustration and obstruction. One thing I want to be sure to say now, rather than later, is that being flexible and softening don’t in any way mean not to respond or take actions that may be needed. Even when we are flexible, we also maintain the ability to act in whatever ways are called for, be these personal actions or actions on behalf of others.

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.

Sitting in Central Park on a quiet Sunday morning, I find myself wondering what to offer for this week’s practice. One of the things most of us need at this point are ways to settle ourselves, reliable ways to re-center in the presence of so many adaptations required in this world of both a pandemic and an essential confrontation with racial and economic inequities that have been accepted as normal for far too long.

As I’ve been doing lately, I’d like to offer some practices that might be of help during stressful times. As a collective, we face necessary demands for fundamental social change even as we adapt to learning to manage a pandemic we don’t yet fully understand, and these inescapable realities are sources of stress for most of us.

Drawing from my hypnosis background as well as Somatic Experiencing and EMDR, here are some practices I’ve found useful over the years: