November 2009 Audio Meditation

Early this morning, I turned on the radio and listened to a brief political report on WNYC, the local public radio station here in NYC.  What I heard was a recording of a recent political rally where what I call “the language of separateness” characterized what was said by the speaker. In addition to the sadness I felt at hearing language that had a violent and aggressive tone, language that demonized the “other”, I also began to think about the difference between “the language of separateness” and “the language of interbeing’.  Interbeing is a verb created by the Buddhist monk and teacher, Thich Nhat Hahn, and is now used beautifully and often by Charles Eisenstein, a speaker who focuses on social, economic, and ecological issues.

Later, I listened to an interview with Krista Tippett in her On Being broadcast where she talked with a woman who described how she engages people on the opposite side of the spectrum from where she lives politically and socially as a way to discover what was of key importance to both her and to the other person.  Read More “728th Week: Language of Separateness; Language of Interbeing”

It’s a holiday weekend and I spent a bit of time on Facebook this morning.  Reading about the plight of immigrant families being separated at the U.S. border and all the other unfortunate developments arising in so many different ways, I found myself again wondering how to cultivate hope and hold a sense that things can be better.  Then I remembered a documentary I recently watched that ended up giving me some unanticipated optimism.  It’s a talk given by Jeremy Rifkin, an economic and social theorist.  It’s called “The Third Industrial Revolution” and, even though it begins with examples of our dire environmental crisis, it ends on hopeful notes of what is emerging already within the awareness of millennials around the world.  Even with all the challenges and misuses, the Internet has created a more directly connected experience amongst young people in many countries and that is already creating change in how they think about and treat one another.

For this week’s practice in conscious living, I invite you to watch the documentary and notice what it touches in you.  Your experience may be different from my own, and it may not bring a hopeful sense to you. Whatever arises when you have watched it all the way through, notice what it may prompt you to do.  We are all in this together and our individual and collective actions matter.  For me, having a sense of possibility, a sense that there may be solutions to what we see happening in the world today, is a great gift.  I hope it is for you, too. Here’s the link to the documentary: Read More “715th Week: Cultivating Hope”

I seem to be returning to a theme I’ve written about many times in recent weeks—the healing power of love and the benefits of living with an open heart. Those of us in the United States, as well as so many people all over the world, find ourselves living in a world of loss, suffering, and discord. I’ve spoken many times about my sense that our species is in a developmental crisis, where we have an opportunity to grow into a deepening sense of oneness and a recognition of our underlying interdependence. The question that is not yet answered is whether we will take this developmental step into recognizing that we are inherently responsible for one another, as well as having responsibility for how we treat all our other earth-kin, including the care and well-being of the earth itself.

Because I can’t begin to imagine what the answer is to resolving this developmental crisis, I have consistently turned to calling on universal love to enter the hearts of everyone and, there, to elicit whatever healing is possible. I think I mentioned in an earlier post that I hold the intention that universal love will generate healing that serves the greatest good for the greatest number. I have some confidence in this particular intention because it draws on a wisdom well beyond my own that orients to serving the greater good, whatever that may be.

Given the conflicted state of our human family, a state we’re more aware of than ever with our globally interconnected network on the web, practices that support a sense of relatedness are needed for all of us. I’ve written many times about how we are kin not only with every other human being on the planet but also with every other lifeform. All of us are born of this planet, which makes all of us part of one earth family.

I started to write a practice on lovingkindness, which I’ve written about many times, and then found myself shifting into thinking about a practice more focused on recognizing our kinship with one another from a particular perspective—from what Thich Nhat Hanh has described: we interare. He has coined a word, a verb, which is also a concept:  interbeing. Charles Eisenstein uses this concept in his work, as well, and I recommend watching videos of his on YouTube. Interbeingmeans that we are inescapably interconnected and interdependent, that there is no way for us to be separate from one another nor from the ecological framework of our source of physical life—from Nature, from every functioning aspect of our planet and all the lifeforms on it.