November 2009 Audio Meditation

Recently, I had a conversation with a colleague that revolved around the subject of cultivating an internal sense of safety. We talked about how external safety isn’t a sure thing and, in these uncertain times, doesn’t ring true as a possibility for many people. 

My deepest sense, as we talked, was that the only place I could find a reliable sense of safety, and it’s a relative thing, is inside my own embodied core presence. This is because embodied presence is something we carry within us all the time, even when we’re unaware of it. 

I’ve talked many times about the dynamic of “foreground/background”. Depending on what we experience in any given moment, feelings of activation, distress, overwhelm, and/or shutdown may have moved into the foreground of our awareness. When this happens, our internal steadiness and embodied core presence slide into the background and we no longer experience these qualities of our inherent being.

Sitting in Central Park on a Sunday morning, there is a loud and enthusiastic race going on nearby with lots of hoots and hollers as people run by.  I’m here amongst my tree friends and what I’m aware of is the pervasive and steady quiet they radiate into my awareness.  This moment has taken me back to my experience of the foreground/ background dynamic that is always present.  By bringing my awareness to the background of pervasive quiet here amongst the trees, it shifts into the foreground of my awareness even as the enthusiastic shouting of the race slides into the background.  I feel my body relax into the quiet, into the pervasive silence that the trees radiate.

This got me to thinking yet again about how important it can be to be able to choose what we bring into the foreground of awareness and what we allow to hover in the background.  In my practice of attending to wholeness as much as possible, I do my best not to leave out an awareness of what’s happening around me, what’s happening in the world, and to acknowledge not only what brings me ease and happiness but also what touches into an awareness of suffering, outrage, and compassion. And so, shifting things from foreground to background and vice versa doesn’t mean to actively go into denial about what’s unfolding in my immediate environment or in the world. Rather, it offers a way to choose which awareness is most appropriate and most healthy in any given moment.

Sitting in Central Park listening to early morning birdsong, surrounded by the gift of lush green and inhaling the fragrance of Locust trees laden with their summer flowers, I find myself soaking it all in with a grateful heart. With so much strife and suffering in the world, these quiet moments with nature represent a powerful gift, a time of restoration and deep nourishment.

As I sit here, my thoughts turn to a conversation I had recently with a group of colleagues.  We were talking about practices that enhance a focus on heart intelligence and heart perception, and how different a heart-based orientation is when compared to experiencing the world primarily through a head, or brain-based, orientation. Read More “7l7th Week:  Thinking with Your Heart”

In writing this practice, I don’t want to slide over into political perspectives or a polarized discussion. What I want to bring into this week’s practice is the saying that is found in most religions and spiritual traditions, adding up to “treat others as you would want to be treated.” I think this is probably one of the fundamental values of just about every spiritual approach I’ve learned about throughout my years of exploring spirituality and religion.

With the Internet and the polarized nature of our world at this time, it can be far too easy to respond to people in ways that would have been unimaginable only a decade or so ago. I’ve had people comment about things I’ve posted on Facebook in ways that have shocked, saddened, and surprised me. It’s as though we have learned to interact as individuals and as a culture as if it doesn’t matter what or how we communicate with one another.

For this week’s practice, I invite you to carry with you the request to “treat others as you would want to be treated” and, in addition, “treat others as you would want your loved ones to be treated.” Then, measure your words and actions against these statements and notice if you are following this most basic human ideal. By making this a practice akin to mindfulness, pay attention to what you discover about how much awareness, consideration, and choice you bring to how you respond to and treat others, to your words, your thoughts, your feelings, your actions.