December 2009 Audio Meditation

When I woke up this morning, I noticed that I was feeling a sense of hopelessness around the edges and this is an unusual response in me. Rather than make up any stories about what it meant—above and beyond the obvious challenges we currently face collectively as well as individually, I found myself turning to my tried and true sources of grounding, practices that help me return to a steady sense of presence. 

There are two reasons I stay on top of this. First is my belief in collective consciousness and I don’t want to add extra distress to what is already a powerful experience happening to many people in our human family. The second reason is that I know how easy it is to inadvertently add activation to an already-distressing internal state and I have spent many years learning how not to do that. Adding activation to activation doesn’t help me or anyone and, when it leads to a sense of overwhelm and potential shutdown, can keep many of us from engaging in those actions that really could make a difference.

I’ve written about two practices I use all the time and I think they can’t be described often enough, especially these days. So, I offer them below, as I have a number of times before, and again invite you to experiment with them to find out if there are ways these approaches may also be useful to you.

Walking across Central Park one morning, I became aware of the returning presence of birdsong throughout the park.  It’s always a sure sign of spring and, along with the brightening of the light, touches me with the promise of the season to come.  It also reminds me of the inevitability of change and of the gift of having a head’s up that change is coming, no matter how subtle that signal may be.

As a trauma therapist, and someone who works with shock trauma on a pretty consistent basis, I know the price the body and psyche pay when experiences emerge for which there was no warning.  As a person who constantly delves into new information about science and processes in nature, I also keep in mind the idea of “emergence”, of the ways in which nature seeks novelty and brings together unlikely elements to create something new.  I mentioned this in a prior practice, about how bringing together two air elements—a molecule of oxygen and a molecule of hydrogen—creates an unexpected outcome—a  fluid, water.  For me, this demonstrates how nature is full of surprises, how life is full of surprises, and that we never really know what will emerge within the context of a new cycle. Read More “709th Week:  Noticing Emerging Change”

One of the primary practices I follow on a daily basis is to move through the world reminding myself that everyone and everything I encounter along the way is, in some way, “kin”.  All are part of this planet’s life and nothing I see or engage with in the course of my daily activities is outside this planet’s origins.  One of the things I’ve noticed, as a result of this practice of remembering that I am related to everyone and everything around me is that it has nurtured a deepened sense of connection.  It doesn’t really matter what I may feel connected to in any given moment.  The underlying and overall experience is one of never really being alone.

Indigenous peoples have understood and lived this perspective naturally, and there are other non-indigenous teachers who also hold this perspective.  Among them is David Spangler, a mystic and spiritual teacher who was part of the early years of Findhorn, in Scotland.  Through an organization, Lorian, David has published a number of books that speak to these kinds of experiences.  There is also Daniel Foor, a psychotherapist who specializes in working with ancestors but now also focuses on the theme of animism, an approach to life that says all are kin.  The perspective we share is that nothing is outside the collective life of this planet, nothing is without its own inherent value and right to be acknowledged and respected.