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807th Week: Nurturing Well-Being with Nature
Even though I’ve given up my office and am now practicing psychotherapy at home on zoom, I still get into Central Park just about every day. On weekends, I go to a bench that’s under a gathering of trees and read and do writing such as this. This particular morning, as I think about our troubled world, I am also aware of the steadiness, presence, and seeming serenity of the large, towering trees around me. When I’m able to clear my mind and simply be with the trees, I find that my bodymind begins to fill with their essence of steady presence. These earth-kin, because of their size and stature, convey to me—whether this is my projection or something actually coming from the trees—a deep settling.
I also notice the boulders and large rock formations that are so much part of the park and can sense into their grounded stability, as well. Somehow, these earth-kin, along with the trees, speak to me this morning about qualities of patience and presence. In addition, the vivid greens of the trees speak to me of healing, health, well-being, and I soak those qualities in, as well.
When I’m not in the park, I can have the same kind of experience with the “trees” that live in my apartment and with all the stone people who also share my home. The three felines who are my animal companions also convey a powerful ability to totally relax and then immediately be available for play or alertness, as the situation may invite or demand.
Read More “807th Week: Nurturing Well-Being with Nature”778th Week: Foreground/Background Dynamics Revisited
A while back (764th Week’s practice), I wrote about choosing frequencies and engaging practices that make that process more fluid. Another helpful approach is to cultivate an awareness of the “foreground/background” dynamic that is present in every moment. Whatever is in the foreground of your awareness, there is likely to be something different in the background.
One way to think about these foreground/background dynamics could be the distinction between moments of upset in the foreground and an awareness of the present-day observer in the background. The observer is the part of us that notices what we experience and is able to make choices about what to do with what we notice. In this case, we’re exploring finding ways to shift from the foreground upset to a background of a more regulated quality, if that’s what you choose to do.
Drawing on an awareness of foreground/background allows more choice about whether you want to continue with the focus of your attention and experience or if you want to shift frequencies to something else that you may find in the background. For example, you may be upset over a news report you just heard, with your body tense, fear in the foreground, and thoughts of what terrible things might unfold. These responses are natural in these times, but you don’t need to live there. Once you notice how distressed you are, it’s possible to become curious about what might be in the background. Perhaps you notice a quality of quiet, or ease, internal steadiness, or reassurance of some kind. This doesn’t mean you are ignoring or denying issues that are realistically upsetting. Instead, it means that you will be able to respond more coherently if you aren’t caught up in the activation related to them.
Read More “778th Week: Foreground/Background Dynamics Revisited”845th Week: Cultivating the “Noticing” Brain
Without doubt, we live in challenging times locally and globally. I’ve written before about the importance of being able to return to the steadiness that is always at the core of our being as a way to manage the collective distress and suffering that can come into our awareness in any moment. It’s equally important to have access to what’s known as the “noticing” part of our brain, the aspect of our awareness that arises within our present-day observer. Janina Fisher writes about this part of the brain in her new book, “Transforming the Living Legacy of Trauma: A Workbook for Survivors and Therapists”.
The observer function is very different from the internal critic or judge. It’s that aspect of our awareness that notices, that mindfully observes. This kind of mindful awareness offers us an opportunity to choose how we want to respond to what comes our way. It can allow us to do so in a non-reactive, or at least less-reactive, way.
Below is a brief practice for cultivating the “noticing” brain, especially focused on those times when you move toward becoming overwhelmed by all that’s going on your life, in our collective human family, and with our beleaguered planet.
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