April 2012 Audio Meditation

I am living with cats for the first time in 24 years. There are three of them, all related, and less than a year old.  What I’m aware of constantly these days is how much more often I find myself smiling.  I’m kind of a “smiley” person to begin with, so it’s not new territory to me but—even with that familiarity—I’m surprised by how much moreof the time I seem to find myself smiling.

This got me to thinking about the research that’s been done around smiling.  Read More “726th Week: Smiling as A Resource”

Sitting in Central Park on an absolutely beautiful morning, I find myself focusing on a daily practice I’ve taken up since the political situation in the United States became so contentious. I’d like to share it here, in case you, too, would like to engage a way to contribute each day to whatever healing may be possible for all of us.

Because of my history of growing up in a multidimensional reality, where my grandmother was a healer and collaborated actively with the “unseen world”, I have been deeply grateful to have been able to engage in what is called subtle activism. For some people, this means a practice of prayer and/or meditation. For others, it’s a practice of imagining positive energies and outcomes, offering healing energy to situations of trauma and distress, and more.

The practice I’ve taken on as a serious daily aspect of my spiritual life is to imagine the essence of universal love flowing onto the planet and into every living being, offering whatever healing and inspiration may be available. I also imagine this universal force as flowing into our human collective consciousness, touching our thoughts, feelings, and beliefs with the healing essence of love. My underlying intention is to support “the greatest good for the greatest number”. This intention allows me to be fully engaged without having to figure out how we will get to an outcome that serves the greatest good for the greatest number.

What appeals to me about imagining universal love touching and filling everything and everyone is that this force doesn’t come with any belief system. Every spiritual approach I’ve encountered has identified love as the most healing force in the universe and it comes with an open neutrality, content-wise, that appeals to me. One doesn’t have to believe anything in particular to have the healing benefits of universal love. One doesn’t have to do anything at all in order to receive love—it holds no prejudice, it expresses absolutely no separateness or tribalism. 

One of the books from graduate school that powerfully impacted me was “Blaming the Victim”.  I was in a class where I focused my work on shame—collective and individual—and got deeply immersed in how we tend to blame the victim as a way to validate our beliefs and actions.  The impact of that class, and particularly the above book, has never left me.  It started me on a 40+ year journey of tracking my own internal process of judging and blaming, catching myself when I can and challenging my own rationalizations about what’s happening to people locally and around the world.  Even with this practice, I know that there are countless times when I engage in blaming the victim, unaware of my own biases and limiting beliefs.

As I watch the current situation in the United States—and we are not alone in our mistreatment of people we consider to be “other”—I not only feel deep heartache and distress, but am also keenly aware of how vividly a “blaming-the-victim” mentality seems to have captured the minds of those in power.  That this stance lacks empathy goes without saying.  The deeper problem is that blaming victims allows us to remain unaware of our privilege, of our seemingly justifiable disconnection from the suffering of others. Read More “716th Week:  Blaming the Victim”

Sitting in Central Park among my tree friends, I found myself asking the following question: How do I help people understand that the earth and everything on it isn’t inert, isn’t passive and lacking in consciousness? How to I offer a perspective that holds the awareness that everything is earth-kin and that everything is conscious, alive, and aware in its own ways? Many of us raised in the Western world were taught that our planet was filled with “resources”, available for our use, rather than the more indigenous-oriented position that everything on and of our earth is alive and is valued kin. 

Here’s a quotation from an enchanting book, “Becoming Animal”, by David Abram that captures some of what we modern people have lost in our relationship to nature, our earth, and our earth-kin:

“Our chest, rising and falling, knows that the strange verb ‘to be’ means more simply ‘to breathe’; it knows that the maples and the birches are breathing, that the beaver pond inhales and exhales in its own way, as do the stones and the mountains and the pipes coursing water through the ground under the city. The lungs know this secret as well as any can know it: that the inward and the outward depths partake of the same mystery, that as the unseen wind swirls within us, so it also whirls all around us, bending the grasses and lofting the clouds even as it lights our own sensations. The vocal cords, stirred by that breath, vibrate like spiderwebs or telephone wires in the breeze, and the voice itself, laughing and murmuring, joins its song to the water gurgling under the grate.”