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746th Week: Everyone Has A Story
Walking to an appointment the other day, I passed a man who carried a large manila envelope filled with what looked like x-rays. Whatever they may actually have been, I imagined that he was going to or from a doctor’s appointment. That got me to thinking about how everyone has a story, everyone has experiences and circumstances at some point in their lives that challenge them as I imagined this man might be being challenged in his life right now.
This also got me to thinking about how important it is to remember that everyone—every human and every other living being—has the capacity to suffer and wants to be free from suffering. I found myself thinking about the importance of cultivating and strengthening my capacity for empathy, to nurture a habit of remembering that even people with whom I fervently disagree also want to be free from suffering, just as I do. What I find, again and again, is that insisting on orienting to empathy—which has nothing to do with agreeing with someone—can be very hard at times.
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800th Week: Some Approaches to Ease Stress
Sitting in Central Park on a quiet Sunday morning, I find myself wondering what to offer for this week’s practice. One of the things most of us need at this point are ways to settle ourselves, reliable ways to re-center in the presence of so many adaptations required in this world of both a pandemic and an essential confrontation with racial and economic inequities that have been accepted as normal for far too long.
As I’ve been doing lately, I’d like to offer some practices that might be of help during stressful times. As a collective, we face necessary demands for fundamental social change even as we adapt to learning to manage a pandemic we don’t yet fully understand, and these inescapable realities are sources of stress for most of us.
Drawing from my hypnosis background as well as Somatic Experiencing and EMDR, here are some practices I’ve found useful over the years:
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756th Week: A Subtle Activism Request
This week, I have a request to make of those who read these practices and are willing to engage in a subtle activism activity on behalf of our collective human family. I’d like to ask everyone to take five minutes each day—it doesn’t matter when—to do the practice of Tonglen. The specific focus of the Tonglen practice in this subtle activism activity is on breathing in our collective fear and hatred and breathing out compassion, peace, love, ease, or whatever quality you would like to offer to our human family. If this practice resonates with you, I would ask you to consider making it a daily practice on a regular basis, not just for this week.
I’ve written about Tonglen many times and there are links to the practice on my website under Written Meditations – https://www.nancynapier.com/category/meditations/. For this week’s activity, I’d like to write a brief version of a Tonglen-like practice for this subtle activism activity. Because many people may not have done Tonglen before, and may not be thrilled with the idea of breathing fear and hatred into their heart, I’ve written up a “derivation” of Tonglen drawn from my early spiritual upbringing.
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822nd Week: Honoring Our Earth-Kin
As I begin to put together the year-long offerings of audio meditations on my website, I’ve been thinking about the focus for the coming year. Lately, I’ve had a deepening awareness of the importance of experiencing all the other life on this beautiful planet as “earth-kin”. We are all related, all children of the same mother planet, and many of us humans have been taught that we are somehow superior or “more evolved” than our other earth-kin.
I recently read a book, “Are We Smart Enough to Know How Smart Animals Are?”, by Frans de Waal, that addresses this humancentric bias. De Waal offers many examples of how our research on other earth-kin has tended to orient to human assumptions and human ways of doing things. One of my favorite examples had to do with making a mark on an elephant’s face or head and then having this earth-kin look in a mirror to see if he or she recognized themselves. They didn’t and someone realized that the problem wasn’t that elephants can’t recognize themselves but rather that the mirrors weren’t elephant sized. Once large enough mirrors were provided, the elephants immediately recognized that something was on their face and responded appropriately.
Another example had to do with research on gibbons, where researchers decided that they weren’t as intelligent as other primates because they couldn’t do a particular task that required them to use their hands in a certain way. A young researcher noticed that the task was oriented to human hands and not to the way that gibbons use theirs. When the experiment was retooled to reflect gibbon digits and manipulation, not surprisingly they performed as well as any other primate.
It can be both surprising and startling to know that slime mold does very well solving the challenge of a maze, better and faster than some other kinds of earth-kin. It can also be surprising to know that some species chose to evolve toward more complexity while others chose to evolve into less complexity, each and all having their own style of measurable intelligence. Here’s a link to a quick video about slime mold moving through a maze and also creating a complex network of connections that match the design of the Tokyo rail system. https://www.youtube.com/watch?v=HyzT5b0tNtk
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