September 2008 Audio Meditation

Listening to an episode of On Being on NPR, Krista Tippett interviewed a journalist on the subject of how corporations and people who do good work for the world need to ask not only, what can I give, but also, how can I stop taking so much?  He mentioned that, as individuals, we need not only to want the best for our own children but also for everyone else’s children. He went on to say that this doesn’t seem to be the value system he sees in the United States at this time and his comments got me to thinking about recent studies around empathy.  These studies have revealed that there appears to be a correlation between increasing wealth and lessening empathy.  When I listen to the news and look at the world around me, I see rather stark expressions of this correlation.  That doesn’t mean there aren’t well-off people who express empathy in powerful, positive, and important ways.  Instead, it points to an invitation to all of us who live in a materially privileged society such as the U.S. to pay attention to the world around us and to find ways to support and increase our empathic awareness and choices. Read More “733rd Week:  Supporting Empathy”

This week, I have a request to make of those who read these practices and are willing to engage in a subtle activism activity on behalf of our collective human family.  I’d like to ask everyone to take five minutes each day—it doesn’t matter when—to do the practice of Tonglen.  The specific focus of the Tonglen practice in this subtle activism activity is on breathing in our collective fear and hatred and breathing out compassion, peace, love, ease, or whatever quality you would like to offer to our human family.  If this practice resonates with you, I would ask you to consider making it a daily practice on a regular basis, not just for this week.

I’ve written about Tonglen many times and there are links to the practice on my website under Written Meditations – https://www.nancynapier.com/category/meditations/.  For this week’s activity, I’d like to write a brief version of a Tonglen-like practice for this subtle activism activity.  Because many people may not have done Tonglen before, and may not be thrilled with the idea of breathing fear and hatred into their heart, I’ve written up a “derivation” of Tonglen drawn from my early spiritual upbringing.

Read More “756th Week: A Subtle Activism Request”

There’s a concept drawn from quantum research that resonates deeply with many spiritual traditions and also touches into ideas that are found in psychology. It is called “entanglement”, and it proposes that we are intimately connected to and affect the world around us in everything we do. It also proposes that we, as individuals, are part of a collective within which there is no real separation, even though our physical bodies lead us to imagine that we stand alone. In the Rig Veda, there is a saying that says something like: “We are all woven into Indra’s net, out of which we cannot fall.” According to quantum research, it appears that we are, indeed, all part of a living system out of which we cannot fall. In addition to that, as part of this system, everything we do has an effect on the larger collective system.

As I thought about writing a practice today, I found myself orienting to a deepening sense and understanding of entanglement. I think that part of me is also chewing on subtle activism practices for these times. And so, with entanglement in mind, here are a few subtle activism possibilities for you to explore.

Read More “910th Week: Entanglement: Individual and Collective Well-Being”

887^th Week: Orienting to Lovingkindness

Note: At the end of this written practice is a recording of the Lovingkindness meditation. Please remember never to listen to recorded meditations while driving or using dangerous machinery.

The practice at the center of this week’s offering is heart-oriented. I’ve written many times about the importance of accessing and listening to the “heart-brain”, as it has a different take on many things compared to what the “head-brain” perceives and understands.

In our current political climate, characterized by a style of interaction that began 30 to 40 years ago, there is a new habit of thinking about the “other” in deeply negative terms with labels such as “devils”, “traitors”, “enemies”. This style of interaction has moved about as far from heart-centered styles of perception and interaction as possible. In the years before the current style of political conversation started, people understood that there are disagreements about policies, but this didn’t lead to a direct attack on the characteristics and attributes of colleagues. 

All this got me to thinking about the importance of remembering that we are one human family and that we need each other in order to survive. It also orients me to the practice of lovingkindness, where I can remember and affirm that all living beings want the same thing—to be free from suffering and to be happy. It’s sometimes hard to access this awareness when it feels like we have lost the ability to disagree with one another without an attack and alienation as part of that disagreement.

For this week’s practice in conscious living, I invite you to orient to lovingkindness, if you aren’t doing this kind of practice already. This means to remember that anyone and everyone you encounter along the way wants the same thing. It can be helpful to remember that people who tend go attack are often being driven by fear. 

Here’s one version of Lovingkindness practice that I have on my website:

How to use this Meditation Exercise:

It’s been my experience that doing this meditation once or twice a week, when you have time to really sit with it and enter into the spirit of what it touches, can have a powerful healing effect over time. Doing it regularly in this way creates a state of mind that promotes greater self-acceptance, compassion, tolerance, and ease with ourselves and also with others. It also offers a way to experience and honor mixed feelings while continuing to open your heart. (Note: Doing this practice doesn’t preclude feeling outrage or the need to take action on behalf of social and environmental justice…) If you choose to experiment with this meditation, give it several months to have an effect and notice how you feel as you use it over time.

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