February 2016 Audio Meditation

I’m in the process of putting together my next webinar for professionals and I find myself orienting to the subject of belonging, to the importance of feeling that we belong to something more than our individual selves. One of the practices I’ve followed for a while now is an adaptation of one that comes from David Spangler, the founder of Incarnational Spirituality and Lorian.org. The practice is called “heightening” and it focuses on offering acknowledgment and appreciation to the world around us.

Above and beyond being a practice derived from a spiritual approach, there is something deeply practical about actively acknowledging and appreciating ourselves and all that we encounter in the environment around us. From a psychological perspective, it is deeply important that we feel ourselves to be part of something bigger than our individual selves and that we find our connection to that “something more” that adds meaning to our lives.

Imagine a time when someone looked at you with delight in their eyes, a smile on their face, and expressed their pleasure in seeing you. You may have noticed that you suddenly felt more alive, more energized, as though all the lights inside you suddenly lit up. What if you noticed that the lifeforms and objects around you are made of the same “stuff” as you and are all alive in their own particular ways? If that’s an idea that’s too far out for your taste, then stick with what you consider to be living beings—plants, animals, insects, all the lifeforms in nature. For me, I consider everything alive in a certain way because all of us on this planet are made up of the same kinds of particles that we think of as comprising life as we know it. And, in my world view, everything is conscious and aware, although in a wide variety of ways.

As I begin to put together the year-long offerings of audio meditations on my website, I’ve been thinking about the focus for the coming year. Lately, I’ve had a deepening awareness of the importance of experiencing all the other life on this beautiful planet as “earth-kin”. We are all related, all children of the same mother planet, and many of us humans have been taught that we are somehow superior or “more evolved” than our other earth-kin. 

I recently read a book, “Are We Smart Enough to Know How Smart Animals Are?”, by Frans de Waal, that addresses this humancentric bias. De Waal offers many examples of how our research on other earth-kin has tended to orient to human assumptions and human ways of doing things. One of my favorite examples had to do with making a mark on an elephant’s face or head and then having this earth-kin look in a mirror to see if he or she recognized themselves. They didn’t and someone realized that the problem wasn’t that elephants can’t recognize themselves but rather that the mirrors weren’t elephant sized. Once large enough mirrors were provided, the elephants immediately recognized that something was on their face and responded appropriately. 

Another example had to do with research on gibbons, where researchers decided that they weren’t as intelligent as other primates because they couldn’t do a particular task that required them to use their hands in a certain way. A young researcher noticed that the task was oriented to human hands and not to the way that gibbons use theirs. When the experiment was retooled to reflect gibbon digits and manipulation, not surprisingly they performed as well as any other primate.

It can be both surprising and startling to know that slime mold does very well solving the challenge of a maze, better and faster than some other kinds of earth-kin. It can also be surprising to know that some species chose to evolve toward more complexity while others chose to evolve into less complexity, each and all having their own style of measurable intelligence. Here’s a link to a quick video about slime mold moving through a maze and also creating a complex network of connections that match the design of the Tokyo rail system. https://www.youtube.com/watch?v=HyzT5b0tNtk

Sitting in Central Park on an absolutely beautiful morning, I find myself focusing on a daily practice I’ve taken up since the political situation in the United States became so contentious. I’d like to share it here, in case you, too, would like to engage a way to contribute each day to whatever healing may be possible for all of us.

Because of my history of growing up in a multidimensional reality, where my grandmother was a healer and collaborated actively with the “unseen world”, I have been deeply grateful to have been able to engage in what is called subtle activism. For some people, this means a practice of prayer and/or meditation. For others, it’s a practice of imagining positive energies and outcomes, offering healing energy to situations of trauma and distress, and more.

The practice I’ve taken on as a serious daily aspect of my spiritual life is to imagine the essence of universal love flowing onto the planet and into every living being, offering whatever healing and inspiration may be available. I also imagine this universal force as flowing into our human collective consciousness, touching our thoughts, feelings, and beliefs with the healing essence of love. My underlying intention is to support “the greatest good for the greatest number”. This intention allows me to be fully engaged without having to figure out how we will get to an outcome that serves the greatest good for the greatest number.

What appeals to me about imagining universal love touching and filling everything and everyone is that this force doesn’t come with any belief system. Every spiritual approach I’ve encountered has identified love as the most healing force in the universe and it comes with an open neutrality, content-wise, that appeals to me. One doesn’t have to believe anything in particular to have the healing benefits of universal love. One doesn’t have to do anything at all in order to receive love—it holds no prejudice, it expresses absolutely no separateness or tribalism.