July 2016 Audio Meditation

In writing this practice, I don’t want to slide over into political perspectives or a polarized discussion. What I want to bring into this week’s practice is the saying that is found in most religions and spiritual traditions, adding up to “treat others as you would want to be treated.” I think this is probably one of the fundamental values of just about every spiritual approach I’ve learned about throughout my years of exploring spirituality and religion.

With the Internet and the polarized nature of our world at this time, it can be far too easy to respond to people in ways that would have been unimaginable only a decade or so ago. I’ve had people comment about things I’ve posted on Facebook in ways that have shocked, saddened, and surprised me. It’s as though we have learned to interact as individuals and as a culture as if it doesn’t matter what or how we communicate with one another.

For this week’s practice, I invite you to carry with you the request to “treat others as you would want to be treated” and, in addition, “treat others as you would want your loved ones to be treated.” Then, measure your words and actions against these statements and notice if you are following this most basic human ideal. By making this a practice akin to mindfulness, pay attention to what you discover about how much awareness, consideration, and choice you bring to how you respond to and treat others, to your words, your thoughts, your feelings, your actions.

As I prepared to write this week’s practice in conscious living, it became clear that I needed to take two of my three feline family members to an emergency vet on different nights during the week. One of the things related to being in an emergency facility is that there is plenty of time to wait. It’s first come, first served and there’s no way to rush the attention needed in emergency visits.

To help keep my feline friends calm, I needed to draw on the calm part of myself—to bring the calm aspect of my wholeness into the foreground of my experience. This got me to thinking about offering a practice around the importance of embracing our wholeness so that we are able to remember that all aspects of being can shift from foreground to background and, also from background to foreground. In these emergency experiences, I remembered that I’ve developed a much deeper relationship with being calm and centered and that, even when this aspect of being drops into the background of my awareness, it’s always there to invite forward when I’m able to do so.

It’s helpful to remember that trauma can add an energy “punch” to some aspects of our wholeness so that when they move into the foreground of awareness we may find ourselves activated in ways we hadn’t expected and which we may have a hard time managing. A year-and-a-half ago, when one of my feline family members had a dental emergency, I found myself catapulted into a very young part of my wholeness. What I noticed this time around was that the efforts I invested over the last year dealing with what got pulled into the foreground last year made a noticeable difference, for which I have been very grateful. I was calm in a way I wouldn’t have predicted, given my previous responses.