September 2017 Audio Meditation

Whenever I have to go to a doctor or any other kind of practitioner, I spend time resonating with gratitude around the fact that they can do something for me that I can’t do for myself. I started this practice many years ago and find that it makes even challenging medical and dental visits easier to move through.

When I think of resonating with a specific frequency, it reminds me of putting on particular clothing appropriate to what I’ll be doing. For me, frequencies are “energy garments” which we take on and these energies affect both our own perceptions and responses as well as the environments we enter. They “set a tone” that then supports a particular quality of experience.

This has gotten me to thinking about the effects of resonating with the frequency of gratitude. With my background in working with trauma resolution and my understanding of somatic aspects of healing, I find myself wondering if the frequency of gratitude generates a quality that conveys to the body that there’s no threat, that all is well, that there’s nothing to struggle against. 

What I want to offer in this practice is an opportunity for you to experiment with the effects of resonating with gratitude in a variety of situations, especially in those where you are dependent on some kind of practitioner to offer healing opportunities that you can’t offer to yourself. You can also explore your experience when you attune to gratitude before entering a store, a business, an educational setting—anyplace. I often attune to gratitude when I come into Central Park, where I am now as I write this practice. I am deeply grateful to the Spirit of Central Park for all that it offers to so many of us in this crowded urban setting.

I’m in the process of putting together my next webinar for professionals and I find myself orienting to the subject of belonging, to the importance of feeling that we belong to something more than our individual selves. One of the practices I’ve followed for a while now is an adaptation of one that comes from David Spangler, the founder of Incarnational Spirituality and Lorian.org. The practice is called “heightening” and it focuses on offering acknowledgment and appreciation to the world around us.

Above and beyond being a practice derived from a spiritual approach, there is something deeply practical about actively acknowledging and appreciating ourselves and all that we encounter in the environment around us. From a psychological perspective, it is deeply important that we feel ourselves to be part of something bigger than our individual selves and that we find our connection to that “something more” that adds meaning to our lives.

Imagine a time when someone looked at you with delight in their eyes, a smile on their face, and expressed their pleasure in seeing you. You may have noticed that you suddenly felt more alive, more energized, as though all the lights inside you suddenly lit up. What if you noticed that the lifeforms and objects around you are made of the same “stuff” as you and are all alive in their own particular ways? If that’s an idea that’s too far out for your taste, then stick with what you consider to be living beings—plants, animals, insects, all the lifeforms in nature. For me, I consider everything alive in a certain way because all of us on this planet are made up of the same kinds of particles that we think of as comprising life as we know it. And, in my world view, everything is conscious and aware, although in a wide variety of ways.

When I woke up this morning, I noticed that I was feeling a sense of hopelessness around the edges and this is an unusual response in me. Rather than make up any stories about what it meant—above and beyond the obvious challenges we currently face collectively as well as individually, I found myself turning to my tried and true sources of grounding, practices that help me return to a steady sense of presence. 

There are two reasons I stay on top of this. First is my belief in collective consciousness and I don’t want to add extra distress to what is already a powerful experience happening to many people in our human family. The second reason is that I know how easy it is to inadvertently add activation to an already-distressing internal state and I have spent many years learning how not to do that. Adding activation to activation doesn’t help me or anyone and, when it leads to a sense of overwhelm and potential shutdown, can keep many of us from engaging in those actions that really could make a difference.

I’ve written about two practices I use all the time and I think they can’t be described often enough, especially these days. So, I offer them below, as I have a number of times before, and again invite you to experiment with them to find out if there are ways these approaches may also be useful to you.

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.