December 2017 Audio Meditation

This week, I have a request to make of those who read these practices and are willing to engage in a subtle activism activity on behalf of our collective human family.  I’d like to ask everyone to take five minutes each day—it doesn’t matter when—to do the practice of Tonglen.  The specific focus of the Tonglen practice in this subtle activism activity is on breathing in our collective fear and hatred and breathing out compassion, peace, love, ease, or whatever quality you would like to offer to our human family.  If this practice resonates with you, I would ask you to consider making it a daily practice on a regular basis, not just for this week.

I’ve written about Tonglen many times and there are links to the practice on my website under Written Meditations – https://www.nancynapier.com/category/meditations/.  For this week’s activity, I’d like to write a brief version of a Tonglen-like practice for this subtle activism activity.  Because many people may not have done Tonglen before, and may not be thrilled with the idea of breathing fear and hatred into their heart, I’ve written up a “derivation” of Tonglen drawn from my early spiritual upbringing.

As I write this, I’m sitting in Central Park, as I often do on weekend mornings, attuning to the trees that have become my companions.  I notice that I am resonating with their steady, still presence and that their steadiness and stillness, even their expression of presence, is moving into my body-mind experience.  As I sit here, I absorb the qualities I experience in them and I find that access to the steadiness and stillness in me is enhanced by their presence. Central Park has been, and continues to be, one of the most important gifts in my life for over 35 years now, and my gratitude for having access to the natural life of the park is boundless.     

This got me to thinking about how powerful it is to spend time in nature and to absorb the qualities that may not be easily accessible in urban life.  When I look at the large rock outcropping off to my right, I think of its solidity, its constancy, its steady presence.  When I hear the sound of the locusts that populate the park at this time of the year, I think of the freedom to express.  When I think of one of the small waterfalls up in the northern section of the park, I am touched by a sense of flow.  These are all projections, perhaps, and yet they offer me an experience that I find both strengthening and nourishing.

There’s a concept drawn from quantum research that resonates deeply with many spiritual traditions and also touches into ideas that are found in psychology. It is called “entanglement”, and it proposes that we are intimately connected to and affect the world around us in everything we do. It also proposes that we, as individuals, are part of a collective within which there is no real separation, even though our physical bodies lead us to imagine that we stand alone. In the Rig Veda, there is a saying that says something like: “We are all woven into Indra’s net, out of which we cannot fall.” According to quantum research, it appears that we are, indeed, all part of a living system out of which we cannot fall. In addition to that, as part of this system, everything we do has an effect on the larger collective system.

As I thought about writing a practice today, I found myself orienting to a deepening sense and understanding of entanglement. I think that part of me is also chewing on subtle activism practices for these times. And so, with entanglement in mind, here are a few subtle activism possibilities for you to explore.

Sitting in Central Park doing a meditative practice that has become very important to me, I find myself accessing ever deeper love for this beautiful planet. The practice is below but, first, I want to say a few things about strengthening our heart-based relationship with our amazing home, our planet and the Nature we are part of that  manifests through a powerful and dynamic creativity and intelligence.

When I was in graduate school, many years ago, I wrote papers on what I called, at the time, “psychoecology” because I couldn’t think of any other term that would encompass our psychological experience of, relationship with, and responsibility toward our Earth mother. Way back then, which was in the early-to-mid ‘70’s (I didn’t go to graduate school until I was in my early 30’s), I was looking for a way to put into words, and then to develop practices around, our Western-oriented human family’s disconnect from our larger other-than-human earth family.

Recently, I read a book called “Towards an Ecopsychotherapy”, by Mary-Jayne Rust. It was published in 2020 and includes within its many offerings a focus on helping clients acknowledge and address their anxiety and grief around what’s happening on the planet. This includes climate change, mass extinctions, and the hazards we now face because of our lack of understanding of our place within Nature’s complex and dynamic eco-system.

In our world at this time, the Internet allows us to see more vividly the impact and effects of how we aren’t figuring out how to be in a world that thrives on diversity. This is an unfortunate response that encounters disagreements about worldview and beliefs and turns them into a response that views people with whom we disagree as “other”. Because of my belief in, and experience of, a fundamental oneness underlying reality, it isn’t really possible to have anyone or anything be an “other”. Everything and everyone are kin within a context of oneness, or what Thich Nhat Hanh and Charles Eisenstein call “interbeing”.

What I’d like to offer this week is a practice that supports a sense of connection with everything around us. Deepening this sense of connection can have an impact on how we perceive and respond to the world and may serve to support more constructive responses when we are confronted by people or situations with which we disagree.

This doesn’t mean there aren’t many times when we come up against situations that need to be changed. This isn’t a call not to act on our own behalf and that of others. Instead, it’s an invitation to remember that, even when we may vehemently disagree with what someone is doing, or with a situation that is untenable, we still remember that we are all connected within a fabric of life that weaves us together as kin. And, our kin are comprised of every kind of life form we encounter along the way, not just human beings.