September 2010 Audio Meditation

I would never have thought of myself as someone who is easily distractible, or even has a tendency in that direction, but I have to admit that after a number of years of attending to social media, I have learned to be distracted, which is a great surprise to me.  As a psychotherapist, being focused is part of what I do every day, just about all day, and yet I notice that in my personal life my tendency now is to jump around from focus to focus in ways that are entirely new to me.

This development has gotten me to thinking about not only the benefits of regular mediation, which I don’t do in as focused a way as I used to, but also the importance and gifts of silence.  Thinking about distraction took me back to some notes I collected about silence a couple of years ago and I want to share them here.  The benefits of silence are profound and cultivating practices that include it becomes increasingly important in these times where there are so many ways to be distracted.

Read More “738th Week: The Gifts of Silence”

It’s been quite a while since I’ve written a practice for this section of my website, and I do so now because of the quality of our collective human experience and expression at this time. Speaking from a perspective of frequencies, the collective frequency of our human family is expressing a quality of emotional experience that would be considered quite “dense.” Frequencies of fear, anger, hatred, suspicion are all quite intense and “thick” in the air.

Because I focus on frequencies quite a bit these days (see my video #5 in my Videos on Multidimensional Living on my website), I find myself deeply concerned about the current quality of our collective emotional well-being. Following is a variation on the Buddhist practice of Tonglen, a heart-based practice of breathing in distressing or negative frequencies, allowing the fiery Love in the heart to neutralize those frequencies, and then breathing out something more constructive or positive, be that love, peace, ease, harmlessness, etc. I think of this kind of practice, altered significantly from the actual Buddhist practice, as akin to what oysters do. We’re filtering out toxins in order to allow our collective consciousness to resonate with more positive frequencies.

As I’ve written about before, we are all affected by our human collective consciousness in every moment, even as we automatically contribute to that collective also in every moment. Quantum research has now demonstrated that we are inextricably entangled, interconnected, with everything else and that goes for our human collective presence, as well. So, the quality of the energies with which we are entangled truly and deeply matters. What we contribute to those energies through the quality of our own being and also our way of moving through the world truly and deeply matters, too.

Here’s the practice and I’ll offer some additional suggestions that you can explore if you’re not comfortable with the way the practice is set up:

• Begin by settling in and taking a moment to ground yourself so that you are present, aware, and settled.

• Bring your awareness to your heart space and in whatever ways make sense to you notice that your heart is filled with the light, energy, and frequency of Love. This Light is ever-present because it arises from an infinite source of Universal Love. It cannot run out, you can’t use it up.

• Take a moment to also notice that this is a fiery Love. It is a purifying energy.

• Now, become of aware of the distress in humanity in whatever way is comfortable for you to do so. You might focus on fear or anger or suffering. Any and all of our human negative feelings contribute to the density of our collective, shared consciousness. Choose what feels right for this time.

• Breathe the negative frequency into your heart space, knowing that the fiery Love will immediately neutralize and cleanse what you have breathed in. Then, imagine that the neutralized energy is filled with, becomes, a quality, a frequency you have chosen to breathe out into the world this time—love, ease, peace, harmlessness, kindness—whatever resonates for you this time.

• As you breathe out, notice that you first fill yourself with the quality/frequency of what you have chosen to breathe out. Then notice that your out-breath continues to carry the quality out to the world around you and recognize that it also becomes part of our human collective consciousness.

• Do this for as long as you would like but be sure to track your comfort level. It’s always best not to over-do a practice like this. It’s more powerful than we usually realize and helping to shift the quality of our human collective is not a marathon—it’s a moment-to-moment, day-by-day process of taking the time to orient to qualities that express positive and constructive frequencies.

• When you’re through, again notice your heart space. The presence of fiery Love is always there for you to experience and to share when you feel moved to do so.

• When you’re ready, bring yourself all the way back, orienting to the sights and sounds of the environment around you.

If you are uncomfortable breathing in negative energy, you can begin this practice by imagining that you are surrounded by white light and that the white light begins to neutralize the negative quality right away, well before it reaches your heartspace.

If the whole practice makes you uncomfortable, here’s another one you might explore:

• Begin by settling yourself in as you would do whenever you are going to have an inner experience. Be sure to give yourself a moment to become grounded and comfortably present.

• Bring your awareness to your heartspace and gently breathe in and out through your heart for a few moments.

• Next, imagine in whatever way makes sense to you, the dense field of our collective human emotional consciousness, a field of awareness that is shared by all of us. Allow a representation of its density to come into awareness. If you use imagery, allow an image to come. If you work more in the realm of words, let words come. If you work more in the arena of felt-sense, notice the felt-sense of the field of density.

• Then, if it works for you, imagine that small points of light begin to show up here and there within the density and hold the intention that these small points of light bring the positive and constructive frequencies described in the practice above. Whatever mode of awareness you draw on to do this kind of work, the key is to notice that the density begins to fill with points of light that carry positive and constructive qualities into this collective field of consciousness.

• If you don’t do imagery, perhaps there could be a sound, a word, a sensation or a feeling that you could imagine begins to penetrate our collective emotional field, conveying more positive and constructive frequencies/qualities into that field.

• Take as much time as is comfortable for you to imagine more and more points of light showing up within the density and notice how that feels to you.

• When you’re ready to come back, bring your awareness to the environment around you, noticing sounds, perhaps smells, and whatever you notice when you open your eyes.

These practices are forms of subtle activism, which we can all do even when we can’t go out into the world and actively work to help create a positive shift in our collective human experience. There are countless other practices in subtle activism that you can explore by simply googling “subtle activism practices.”

As with all these practices in conscious living, please remember to bring along curiosity as your constant companion and to pat gently on the head any judgments that may arise, allowing them to move on through without your having to do anything with or about them.

Here’s the audio version of this practice if you’d rather listen to it. Also, please remember never to listen to guided audio meditations while driving or using dangerous machinery. You may find that you need to pause the recording when you are doing the practices, as I didn’t leave a lot of time between the various steps.

Early this morning, I turned on the radio and listened to a brief political report on WNYC, the local public radio station here in NYC.  What I heard was a recording of a recent political rally where what I call “the language of separateness” characterized what was said by the speaker. In addition to the sadness I felt at hearing language that had a violent and aggressive tone, language that demonized the “other”, I also began to think about the difference between “the language of separateness” and “the language of interbeing’.  Interbeing is a verb created by the Buddhist monk and teacher, Thich Nhat Hahn, and is now used beautifully and often by Charles Eisenstein, a speaker who focuses on social, economic, and ecological issues.

Later, I listened to an interview with Krista Tippett in her On Being broadcast where she talked with a woman who described how she engages people on the opposite side of the spectrum from where she lives politically and socially as a way to discover what was of key importance to both her and to the other person.  Read More “728th Week: Language of Separateness; Language of Interbeing”

As a child, my grandmother was my first spiritual teacher and many of the things she taught me have stayed in my awareness over all these many years.  One of the things she taught me I’ve written about before—the raincloud of knowable things.  What continues to touch me about this concept is how vividly it reminds me that I’m never alone, that I am always and inevitably part of something much bigger than myself.  In this case, it reminds me that I’m part of a vast collective consciousness that contains the wisdom of all humans across all time and that I and everyone else contributes to and draws from this collective all the time.  This is an idea that has supported my work as a trauma specialist in psychotherapy and it is an idea that has given me hope even when things may have looked profoundly bleak.

It also touches into an experience that gets stronger for me as I age—that I am in community with a reciprocal environment all the time.  I saw an illustration of this the other day as I walked across Central Park.  I noticed a gentleman, early in the morning, taking cans and bottles out of the trash bins scattered throughout the park.  It was a Monday morning, so the bins had quite a few offerings and I began to think about how this man’s activities support recycling, and that he contributes something meaningful that I usually wouldn’t know anything about.  That got me to thinking about all the activities going on in my world that I don’t see and yet add to the quality and support of my life.  It reminded me of the fact that, even at subtle levels, we constantly contribute to and draw from our collective environment.

Read More “769th Week: The Raincloud of Knowable Things”