November 2018 Meditation

Growing up with a multidimensional perspective on reality, I have always believed that I live in a world of inescapable connection and interdependence as part of one dynamic whole.  One of the aspects of this point of view is a recognition that all of us affect the world around us in every moment, automatically radiating the qualities we carry and express as we engage our daily lives.  And, because we are all part of one energy reality, we are automatically and inevitably affected and impacted by the radiating qualities of everyone and everything around us, as well.

Here’s a link to a short video by Bruce Lipton, in which he talks about the underlying energy reality within which we live: 

http://upliftconnect.com/bruce-lipton-communicate-energy/

Over recent months, I have found myself painfully aware of everything I throw in the trash in the course of my everyday life.  Being a long-time recycler, I’ve always been mindful of my use of paper, bottles, cans, and other recyclables.  Lately, I’ve been aware of all the plastic that lands in my trashcan, with new additions just about every day.  About a year ago, I started shopping with canvas bags and stopped using small plastic bags for produce at the grocery store.  While these steps won’t save the planet, they do cut down on the amount of plastic that moves through and from my home.

This deepened awareness of plastic, and all the photos we now see of what plastics are doing to the inhabitants of our oceans and other waterways, got me to thinking about the natural capacity we humans have to generate options when confronted by circumstances that demand change.  

Confronted as we are by mounting evidence that our current lifestyle cannot continue unchanged, I got to thinking about the importance of our innate curiosity, flexibility, and ability to generate options when circumstances require change.  Drawing on these skills as part of everyday living is like engaging in exercise each day. It builds a kind of “psychological muscle” that allows curiosity, flexibility, and an ability to generate options to become more readily and spontaneously available as part of how we engage the world around us.

There is a Japanese philosophy called “wabi sabi”, which is about accepting and embracing that which is imperfect or flawed.  Most of you have probably seen kintsugi pottery, where gold is used to fill cracks that appear in a piece of pottery—a bowl, cup, vase.  One person who wrote about this said that kintsugi is how one can acknowledge the fact that the pottery object earned those cracks through the process of living and that filling the cracks with gold honors the fact of that experience.

Read More “698th Week:  Embracing What’s Imperfect”

Given the conflicted state of our human family, a state we’re more aware of than ever with our globally interconnected network on the web, practices that support a sense of relatedness are needed for all of us. I’ve written many times about how we are kin not only with every other human being on the planet but also with every other lifeform. All of us are born of this planet, which makes all of us part of one earth family.

I started to write a practice on lovingkindness, which I’ve written about many times, and then found myself shifting into thinking about a practice more focused on recognizing our kinship with one another from a particular perspective—from what Thich Nhat Hanh has described: we interare. He has coined a word, a verb, which is also a concept:  interbeing. Charles Eisenstein uses this concept in his work, as well, and I recommend watching videos of his on YouTube. Interbeingmeans that we are inescapably interconnected and interdependent, that there is no way for us to be separate from one another nor from the ecological framework of our source of physical life—from Nature, from every functioning aspect of our planet and all the lifeforms on it.