March 2017 Audio Meditation

For those of us in the United States, it’s been a challenging time, as it has also been in Ukraine and many other parts of the world. There is abundant human suffering and for many of us it is a challenge to know how to keep our hearts open when there are so many heartbreaking events unfolding. There are also events that generate outrage and/or despair, and these feelings demand our attention and awareness, as well.

I have a deep respect for our wholeness, where nothing can be left out of the complexity of our experiences, feelings, responses, and reactions to our world and what is happening in it. For this week’s practice, I’d like to offer a brief guided meditation to support being present to everything that you feel about what is going on in your world.

• To begin, take a moment to settle in where you can sit comfortably and remain alert and aware with your eyes closed.

• Notice the supportive presence of your body and also the presence of the support under you right now. Notice how your body receives this support and recognize that, for right now, there’s nothing you have to do or change. There’s just an invitation to be present to this meditation experience.

• Next, notice the place in you where you automatically settle when you follow the next out-breath down to the bottom of the breath. Most often, this place of arriving is where you also find your core presence.

• Here, in this place of core presence, there is a steadiness that is always present. It is an aspect of your wholeness that is never disturbed. It is always just what it is—steady.

• Take a few moments to become aware of this fundamental steadiness and allow yourself to resonate with it. Notice how the effect on your body and psyche when you take time to experience this steadiness—a place in you that is never disturbed. Let yourself fill up with the quality of steadiness.

• Whether you experience the steadiness as a sensation, a color, a sound—however it represents itself, fill yourself up with this quality. Imagine that you fill every particle of your body-mind being with it.

• Next, bring your awareness to your heart space. Place a hand on your heart to offer support and notice how you feel as you bring your awareness to your heart. Whatever is there, offer the support of your hand and just be with the feelings that may arise.

• A key here is to also bring along your awareness of the underlying steadiness of your core presence, the steadiness that is always there, that is never disturbed.

• Make room for both—whatever it is your heart feels and also the steadiness that fills your body-mind being.

• If you feel grief, anger, fear, despair—whatever arises, give it some time to move through you as you recognize that countless other people in the world right now feel exactly the same way. Honor and acknowledge the feeling as it moves through and notice what it’s like not to add anything else to it. It may come with its own words or sounds. Let it be what it is without ramping it up with added thoughts or words.

• Take some time now just to be present to your wholeness, to the truth of all that you feel, keeping in your awareness that the steadiness that is never disturbed is like a container for your wholeness right now. Also notice your hand as it supports your heart and recognize that you offer yourself the gift of your presence, of an acceptance of all that you feel, an acceptance of your wholeness.

• End this meditation orienting to the steadiness, allowing it to come into the foreground. Lean into it and feel its support in whatever ways make sense to you. It is always there in the background of your awareness. You can return to it, drawing it into the foreground in any moment you choose to do so.

• When you’re ready to come back, open your eyes if you haven’t already, wiggle your fingers and toes, and take a moment to allow your eyes to land on something that your eyes really enjoy seeing.

As with all these practices, please remember to bring along curiosity as your constant companion and to pat gently on the head any judgments that may arise, allowing them to move on through without your having to do anything with or about them. 

These are times when our practices are very important companions along the way, as we are challenged in countless ways. Remember that in our wholeness we have everything we need to remain steady. It’s a matter of noticing what is in the foreground of awareness in any moment and that if we feel overwhelmed we have the ever-present steadiness to turn to, to draw on, as needed. It’s a powerful and useful resource to cultivate, so I recommend that you practice orienting to your underlying steadiness so it will be there when you need to bring it into the foreground of your awareness.

I would never have thought of myself as someone who is easily distractible, or even has a tendency in that direction, but I have to admit that after a number of years of attending to social media, I have learned to be distracted, which is a great surprise to me.  As a psychotherapist, being focused is part of what I do every day, just about all day, and yet I notice that in my personal life my tendency now is to jump around from focus to focus in ways that are entirely new to me.

This development has gotten me to thinking about not only the benefits of regular mediation, which I don’t do in as focused a way as I used to, but also the importance and gifts of silence.  Thinking about distraction took me back to some notes I collected about silence a couple of years ago and I want to share them here.  The benefits of silence are profound and cultivating practices that include it becomes increasingly important in these times where there are so many ways to be distracted.

Read More “738th Week: The Gifts of Silence”

It’s a Sunday morning and, when I have time, I listen to On Being with Krista Tippett. It comes on at 7am on the East Coast and is an inspiring and nourishing way to begin the day.  This morning, she interviewed neuroscientist Richard Davidson and they talked about a lot of things that have kept me thinking throughout the day.

One of the themes was neuroplasticity, the ways in which our brains change with new learning. Davidson talked about how our behavior around and with others changes their brains and that got me to thinking, yet again, how important it is to model kindness as we move through our daily lives.  The implication from neuroplasticity is that if we are taking actions or speaking in ways that convey kindness, we are literally spreading that around as people’s brains spontaneously respond to our acts of kindness.  

Read More “743rd Week: Neuroplasticity and Kindness”

Recently, I found myself thinking about the complex infrastructure that allows us all to connect on platforms like Zoom, that allow us to have the internet in all its complexity. I also thought about the infrastructure that allows our communities to function with roads, bridges, traffic signals, and everything else that keeps us organized and makes the complexities of living together run more smoothly.

This also got me to thinking about our internal infrastructure. Physically, our skeleton is one form of internal infrastructure. All the other aspects of our physicality are part of the bodily infrastructure that allows us to be here. Then, there’s the internal infrastructure of our nervous system and psyche, the means by which we move through life grounded, regulated, and steady—or, at least we hope we are able to move through life in this way.

Just as we have to attend to the various infrastructures of living in our modern world, we also have to attend to the internal infrastructure that allows us to re-center ourselves when life serves up challenges and experiences we neither anticipated nor were prepared to meet.

For this week’s practice, I invite you to explore even more deeply the ways in which you orient to an internal steadiness, find your internal center of gravity, re-center yourself, and regulate your nervous system. All these practices help to cope with present-day life in which changes and challenges are normal parts of what any of us may encounter on any given day.

Read More “860th Week: Nurturing Your Internal Infrastructure”

Early this morning, I turned on the radio and listened to a brief political report on WNYC, the local public radio station here in NYC.  What I heard was a recording of a recent political rally where what I call “the language of separateness” characterized what was said by the speaker. In addition to the sadness I felt at hearing language that had a violent and aggressive tone, language that demonized the “other”, I also began to think about the difference between “the language of separateness” and “the language of interbeing’.  Interbeing is a verb created by the Buddhist monk and teacher, Thich Nhat Hahn, and is now used beautifully and often by Charles Eisenstein, a speaker who focuses on social, economic, and ecological issues.

Later, I listened to an interview with Krista Tippett in her On Being broadcast where she talked with a woman who described how she engages people on the opposite side of the spectrum from where she lives politically and socially as a way to discover what was of key importance to both her and to the other person.  Read More “728th Week: Language of Separateness; Language of Interbeing”