December Audio Meditation

In these times of such challenge, I have found myself having to return to an underlying steadiness and calm again and again. This month, in my monthly posting of an audio meditation on my website, the focus is to attune to, call on, and embody the frequency of steadiness. I have understood and experienced steadiness to be a natural aspect of our deep core presence, the place in us that cannot be disturbed, no matter what may happen in our own lives or in the world at large. This doesn’t mean that we don’t register and respond to what’s happening within and around us. Instead, this place of steadiness that we carry deep inside offers an internal place of “refuge”, an aspect of our internal home base that is always steady, no matter what.

Another aspect of orienting to steadiness is that it allows us to contribute to the steadiness of our human collective consciousness. At this time, many countries around the world are embroiled in internal conflict between differing factions, religious and ethnic groups, between people fighting for rights and those in power working to limit freedoms of various kinds. So, when we look at what’s happening in our own countries, wherever we may live in the world, it’s helpful to remember that we are experiencing a global human-species crisis.

One thing I’d like to say about my belief in and experience of our human collective consciousness is that our moment-to-moment contributions matter. Whenever we experience a particular emotion or response, that experience is enhanced or intensified by the impact of all the people all over the world who are feeling the same way. Where we resonate matters, both in what we offer and in what we receive. For me, each time one of us is able to resonate with being centered, grounded, steady, or in any other way solid and stable in the presence of hurtful experience, I believe our experience offers to those who are teetering on the edge finding their center something like a foothold that helps them step into their own steadiness. We have an opportunity to support one another in every moment.

As I wrote this practice, I was on vacation and had planned not to do any work-related activities while out of town.  I spent the first week in a family-oriented resort that touched me in a way that has stayed with me and left me wanting to share what I feel is the underlying dynamic that brought a vividly heart-centered experience to me.

One of the themes I’ve written about many times is the importance of recognizing that every quality we express is its own frequency.  We radiate qualities and frequencies as we move through the world and this is true of individuals, groups, and places.  I’ve written before about how it can be a powerful experience to tune into the quality of a building or a place in nature and to resonate with what you find there.

At this particular family resort, there was a pervasive quality of what I can only call “happiness”.  As a trauma specialist, it was heart-opening and heart-nourishing to watch parents with children of all ages interacting with kindness, interest, and a focus on fun. Again and again, I saw parents engaged in play with their children, and families engaged in enthusiastic and laughter-filled “team” activities.  Even the trees and many animals around the property—deer, chipmunks galore, birds, geese, fish, and the occasional bear—seemed to also resonate with a fundamental and underlying experience of being welcomed and at ease.

This week’s practice invites you to consider something that may be second nature to you, or it may be a new idea that seems way out there. One of the ways I move through the world is with the assumption that everything I encounter is conscious—not in the way I am conscious as a human but in the way that is unique and appropriate for whatever it is that I encounter along the way. I guess that’s another way of saying I believe we live in a conscious universe and that it’s impossible for anything that exists to be outside that consciousness.

I also believe that I am in ongoing and inherent reciprocal relationship with all the life around me, and I wonder if you would be willing to bring that hypothesis into this as-if experiment, as well. My belief is that I affect everything I encounter and that everything I encounter affects me, that it’s impossible not to be in relationship with the consciousness of my world.

At the very least, at the most basic level of biology, everything I encounter is comprised of the same kinds of molecules as those that comprise my body. We share an ecology that arises from the same carbon-based life and, even in that most basic way, we are part of each other.

I am also a believer in collective consciousness so, for me, we share not only our common biology but also our consciousness. (You will know from this that I do not believe that the brain generates consciousness…)

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.