March 2019 Audio Meditation
If you would like to see this meditation with images from nature, here’s the YouTube version…
Meditations, experiments, books and guided meditations to assist with nourishing spirituality, healing childhood wounds, and living more consciously.
Meditations, experiments, books and guided meditations to assist with nourishing spirituality, healing childhood wounds, and living more consciously.
In our world at this time, the Internet allows us to see more vividly the impact and effects of how we aren’t figuring out how to be in a world that thrives on diversity. This is an unfortunate response that encounters disagreements about worldview and beliefs and turns them into a response that views people with whom we disagree as “other”. Because of my belief in, and experience of, a fundamental oneness underlying reality, it isn’t really possible to have anyone or anything be an “other”. Everything and everyone are kin within a context of oneness, or what Thich Nhat Hanh and Charles Eisenstein call “interbeing”.
What I’d like to offer this week is a practice that supports a sense of connection with everything around us. Deepening this sense of connection can have an impact on how we perceive and respond to the world and may serve to support more constructive responses when we are confronted by people or situations with which we disagree.
This doesn’t mean there aren’t many times when we come up against situations that need to be changed. This isn’t a call not to act on our own behalf and that of others. Instead, it’s an invitation to remember that, even when we may vehemently disagree with what someone is doing, or with a situation that is untenable, we still remember that we are all connected within a fabric of life that weaves us together as kin. And, our kin are comprised of every kind of life form we encounter along the way, not just human beings.
Read More “774th Week: The Space that Connects”One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.
One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.
A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.
And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.
Read More “902nd Week: A Practice for Healing Collective Fear“I gave a talk at Unity of New York this morning and as I prepared for my presentation my mind went to the Buddhist idea of “finding refuge”. For me, this means having access to those experiences, places, and states of being that give us some relief and rest from the challenges of troubling times such as these.
For this week’s practice in conscious living, I’d like to share some ideas around “finding refuge” within our own creative, imaginal lives, as well as in our own embodied, grounded sense of being. Some of these practices I’ve shared before, so they may be familiar. That said, I figure that it’s always helpful to be reminded of resources that may become overlooked in the hurry and scurry of our everyday lives.
Leaning into Stillness
Over the years, I’ve had a practice that can, when it works well, bring immediate relief from mounting stress. It has to do with remembering that within and behind every thought, feeling, impulse/urge, physical sensation, or action there is an ever-present stillness. For me, the stillness arises within an infinite field of stillness that is behind any perception you can imagine.
One place where I connect with stillness is in the space between breaths and I often follow an out-breath down into myself and then, in the gap between the out-breath and the next in-breath, I enter into the stillness that is always there.
I also find refuge in leaning into the field of stillness that’s right behind me and often do this when I’m teaching. For me, this kind of stillness isn’t the same as emptiness. Instead, it’s more like a holding space where I can find rest and restoration.
Read More “867th Week: Practices for Finding Refuge”As I write this practice, I’m at a professional training outside New York City. The trainings are held in a hotel where we have been many times and it recently changed management. What many of us experienced as we arrived for this training was a noticeable difference in the “feel” of the hotel, a noticeable change in how we were met by the front desk, and a noticeable change in the quality of service we have encountered along the way.
At this training, my job is to manage the assisting team, as well as deal with participants who have questions or issues about the team. Each morning, we have a team meeting and take time to connect, settle in, and clear up any problems, questions, or issues that may have arisen during the prior day. One of the things I do as part of our team meeting is to take time for all of us to connect to our individual core presence and internal steadiness and, then, to connect with our collective team presence and steadiness. Our keynote is kindness, and I invite all of us to embody that particular quality as we move through the training days. Our job is to offer supportive containment as well as teaching input.
One of the things I’ve asked the team to keep in mind is to extend that kindness to the hotel building and all its employees. I ask this because we inevitably radiate into our environment the qualities that we carry with us as we move through the world. I can imagine that the employees and building receive a good bit of negative input, given the ways in which the place has changed, and I want to ensure that we don’t add to a collective quality of dissatisfaction, annoyance, and other activating feelings that the changes tend to elicit.
Read More “747th Week: Embodying Kindness”