August 2019 Audio Meditation

Listening to an interview this morning with Krista Tippett and Trabion Shorters, the subject they explored resonated deeply with me. Shorters describes his approach as viewing people, institutions, and society within what he calls “asset framing” instead of the usual “deficit frame” we draw on to think about and perceive people who may be in need or are in a challenging situation. It reminds me of the solution-focused psychotherapy approach where we are encouraged to see what’s going right rather than focusing on what’s going wrong. It also reminds me of the way that our brain’s default mode network. It’s the part of the brain that—when nothing else is going on—drifts into daydreams, thoughts, or questions about ourselves and our world. If our fundamental beliefs are negative, this is where our default mode networks hangs out. If they are positive, that’s where our awareness will go. Fortunately, if we find ourselves mired in negative or deficit thinking, we can talk to our default mode network and create shifts toward the positive or asset frame.

Listening to the interview, I could sense how important it is to actively promote an “asset frame” as part of our fundamental assumptions about the world and about the people around us. Instead of thinking of people in terms of their poverty or lack of opportunity, we can begin with focusing on what’s going right in their lives, on what they have accomplished, what their dreams are. For me, this also touches on connecting more realistically with the fact that we all—regardless of our culture, race, socialization, gender identity, or any of the other aspects that support our diversity—want much the same things in terms of quality of life. It reminds me of the Buddhist Lovingkingness meditation where we ask that all beings be free from suffering and be happy.

For this week’s practice, I invite you to first listen to this interview if you haven’t already heard it. Here’s the link from Tippett’s On Being website: https://onbeing.org/programs/trabian-shorters-a-cognitive-skill-to-magnify-humanity/

Sitting in Central Park on a recent weekend morning, someone passed by where I sat without smiling or any acknowledgment. That wasn’t odd. People have all kinds of responses as they walk along. Some smile and say hello. Others smile briefly as they go by without saying anything. Some look over without smiling. Some pass on by without doing anything but continuing their walk. This young woman was one of those folks.

I happened to look up when she was a good bit beyond me and I noticed that she was looking for or at something on the ground. I thought she might have dropped something. She finally found a small branch on the ground, stripped off the leaves, and then reached down between her feet and worked to move what was either a worm or some other crawly other-than-human off the walkway. When she finally had the crawly on the branch, she took it to the grass and left it there. 

What touched me about this interaction is that this person cared enough to take the time to take the crawly other-than-human person out of harm’s way. That she noticed it and actively responded brought to mind the power of small acts of kindness, of the little things we do that add up over time. They are expressions of a fundamental kindness and a recognition that we share this world with countless others, some of whom are human and some of whom are other-than-human people. All are our earth-kin.

I post a daily inspirational quotation and nature photo each morning on Facebook and on the Devadana Sanctuary side of my Portal to Multidimensional Living that keeps coming back to me this morning, so I’d like to share it here, along with some resources that have inspired me recently.  Here’s that quotation.  It’s a long one, but it has two elements in it that will be the basis of this week’s practice:

“So in this time, the Shambhala warriors go into training in the use of two weapons. The weapons are compassionand insight. Both are necessary, the prophecy foretells. The Shambhala warriors must have compassionbecause it gives the juice, the power, the passion to move. It means not to be afraid of the pain of the world. Then you can open to it, step forward, act.

But that weapon by itself is not enough. It can burn you out, so you need the other you need insightinto the radical interdependence of all phenomena. With that wisdom you know that it is not a battle between “good guys” and “bad guys,” because the line between good and evil runs through the landscape of every human heart.

With insight into our profound inter-relatedness, you know that actions undertaken with pure intent have repercussions throughout the web of life, beyond what you can measure or discern. By itself, that insight may appear too cool, conceptual, to sustain you and keep you moving, so you need the heat of compassion. Together these two can sustain us as agents of wholesome change. They are gifts for us to claim now in the healing of our world.” ~ Joanna Macy Read More “737th Week: Embracing Compassion and Insight”

For mental health practitioners and others in the healing arts, it’s helpful to have a way to sit with people’s suffering and distress without getting caught up in it ourselves.  In reality, for everyone, regardless of the focus of your work, it’s helpful to have a way to cope with the suffering and distress in the world so that you don’t become swept away by it.

For me, doing therapy with an open heart is essential and yet having my heart open means that I can’t ignore, deny, or distance myself from the suffering of others.  Instead, I use the Buddhist practice of Tonglen to metabolize and manage the emotional experiences—my own and those of others—that touch my heart or threaten to overwhelm it.  What I want to share is my version of this practice.  In Sanskrit, Tonglen means taking and sending, and it’s a breathing practice that focuses on neutralizing activating emotions in oneself and in others in the world who feel the same way.

Even though I’ve given up my office and am now practicing psychotherapy at home on zoom, I still get into Central Park just about every day. On weekends, I go to a bench that’s under a gathering of trees and read and do writing such as this. This particular morning, as I think about our troubled world, I am also aware of the steadiness, presence, and seeming serenity of the large, towering trees around me. When I’m able to clear my mind and simply be with the trees, I find that my bodymind begins to fill with their essence of steady presence. These earth-kin, because of their size and stature, convey to me—whether this is my projection or something actually coming from the trees—a deep settling.

I also notice the boulders and large rock formations that are so much part of the park and can sense into their grounded stability, as well. Somehow, these earth-kin, along with the trees, speak to me this morning about qualities of patience and presence. In addition, the vivid greens of the trees speak to me of healing, health, well-being, and I soak those qualities in, as well.

When I’m not in the park, I can have the same kind of experience with the “trees” that live in my apartment and with all the stone people who also share my home. The three felines who are my animal companions also convey a powerful ability to totally relax and then immediately be available for play or alertness, as the situation may invite or demand.