December Audio Meditation

During this time of political struggle and worldwide human suffering and strife, I’d like to begin this week’s practice in conscious living by sharing a quotation from Steven Charleston, a Native American elder who posts messages on Facebook. Here is one I read recently that I feel speaks to this time in our lives:

“There is a spiritual skill that many of us will probably need in the days to come: the ability to maintain a sense of calm in times of trouble. While I cannot predict the future, common sense and the front page both tell me we have more economic and political white water to come. Therefore, I engage my focus on serenity now in order to be prepared. I intentionally sit still, breathe slowly, and look to the Spirit in meditation. I steady my soul. I become the calm I need.”

I have seen other spiritual teachers echoing this same idea—that this is a time when being able to access a state of calm, as well as steadiness, is something that can benefit each of us. Because of my belief in collective consciousness, I also feel that when we are able to be steady and calm we contribute those qualities to our human collective and, for me, that is an important form of subtle activism.

For this week’s practice, I invite you to deepen your familiarity with calm and your ability to access it, as well as to deepen your access to the steadiness that lives at the core of your being, a steadiness that cannot be disturbed no matter what happens. For me, one of the important aspects of orienting to calm and steadiness is that these qualities in no way detract from also being able to act in whatever ways you feel called to do in response to what you experience in your world. It’s a both/and kind of thing. You can be calm and steady and also take action you feel is necessary.

I emphasize this because sometimes we think that being calm and steady equals not being engaged or moved by what’s happening around us. Nothing could be further from the truth. I feel that the calm and steady presence naturally lead to a powerful orientation to our heart space, where we open ourselves to the suffering in the world, to injustices that need to be challenged, to whatever situations we feel called to respond to. 

Read More “896th Week: Finding Steadiness in Challenging Times”

It goes without saying that these are stressful times and we all are having to dig into the strategies that we have for finding and accessing our internal steadiness and sense of centeredness. One of the practices I’ve written about many times over the years has to do with recognizing, and then playing with, the constant process of choosing what is in the foreground of awareness and what is in the background.  Our culture tends to favor putting activation, emotional intensity, and drama into the foreground, while experiences of being centered, steady, and internally quiet slide into the background, often not to even be acknowledged as present.

Another dynamic I’ve written about many times is the metaphor of the kaleidoscope—that we are all complex beings comprised of many aspects or parts of ourselves.  Sometimes we’re fully focused in our present-day adult self, thinking, responding, and behaving in centered and rational ways.  Other times, we are triggered into different kinds of activation and find ourselves acting from impulses that arise deep within unhealed and uncentered parts of us. Read More “729th Week: Foreground/Background Revisited”

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.

Read More “902^nd Week: A Practice for Healing Collective Fear“