February 2008 Audio Meditation

The contention around whether to wear masks or not during this pandemic brings into vivid focus what happens when we forget that we are all in this together and that we need to work together to help prevent unnecessary illness and death. So, this week’s practice in conscious living is going to be somewhat shorter and to the point:

• For the coming week, I invite you to notice what you are doing to contribute to the welfare and well-being of all of us. That might include wearing a mask, which infectious disease scientists have said again and again will reduce the spread of the virus. It might include donating money to a cause you care about, marching in a protest, or doing volunteer work in your community. It might mean checking in on elderly neighbors to make sure that they have what they need, or creating a friend network, if you haven’t done so already, so that everyone has someone to turn to in case of need.

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.

One of the things that most of us find challenging is to manage uncertainty. It’s a natural response to be uncomfortable with not knowing what’s going to happen next or where we are headed, individually and collectively. For some people, finding conspiracy theories offers an experience of “knowing what’s going on” that calms the discomfort most of us feel around uncertainly. For others, anxiety becomes a constant companion and they have difficulty truly soothing themselves. For yet others, becoming numb and shutting down is their natural response to constant and mounting uncertainty.

Also, I want to affirm that having a response to uncertainty is certainly normal and not necessarily something that needs the kind of process I’ll describe below, so please be gentle with yourself when circumstances elicit discomfort and anxiety about the future.

As I’ve been thinking about how we can expand our capacity to be uncomfortable and find some degree of equanimity, I found myself thinking about a concept I have taught for many years—a process of uncoupling trauma-based associations, called over-couplings in the Somatic Experiencing® world. Let me define these terms as I did when teaching SE.

Trauma over-couplings are associations that become “glued together” during times of overwhelm or distress. These are individual elements of experience or learnings that actually don’t belong together. One common trauma-based, attachment-oriented over-coupling is: If I do what I want, they (whoever “they” might be) won’t love me. Those two things don’t really belong together and especially so in adult life. Another common trauma-based over-coupling is: Unless I know what’s going on, I won’t be safe. The problem with trauma-based over-couplings is that they predict something that may not, or probably won’t, happen. They often arise from childhood experiences where we were not only ill equipped to have options available to us but when we also weren’t mature enough to understand what was happening. 

I’d like to offer one way to deal with these trauma-based over-couplings. I called it “therapeutic dissociation” in my book, Getting Through the Day, but it’s actually a form of uncoupling adult awareness and options from those arising from earlier overwhelming experience.