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764th Week: Choosing the Focus of Attention—Foreground/Background
Sitting in Central Park on a Sunday morning, there is a loud and enthusiastic race going on nearby with lots of hoots and hollers as people run by. I’m here amongst my tree friends and what I’m aware of is the pervasive and steady quiet they radiate into my awareness. This moment has taken me back to my experience of the foreground/ background dynamic that is always present. By bringing my awareness to the background of pervasive quiet here amongst the trees, it shifts into the foreground of my awareness even as the enthusiastic shouting of the race slides into the background. I feel my body relax into the quiet, into the pervasive silence that the trees radiate.
This got me to thinking yet again about how important it can be to be able to choose what we bring into the foreground of awareness and what we allow to hover in the background. In my practice of attending to wholeness as much as possible, I do my best not to leave out an awareness of what’s happening around me, what’s happening in the world, and to acknowledge not only what brings me ease and happiness but also what touches into an awareness of suffering, outrage, and compassion. And so, shifting things from foreground to background and vice versa doesn’t mean to actively go into denial about what’s unfolding in my immediate environment or in the world. Rather, it offers a way to choose which awareness is most appropriate and most healthy in any given moment.
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August 2020 Audio Meditation
For those who prefer a visual experience with their meditation, here’s the YouTube version…

857th Week: Noticing What’s Going Right
Continuing with a recent theme, I’ve been thinking about what practices can offer support during a time when so many sources of distress, uncertainty, suffering, and fear are in our personal and collective atmosphere just about all the time. As I pondered our current collective situation, solution-focused therapy practices came to mind. In solution-focused therapy, clients are invited to place an emphasis on noticing things that go right in their environment, relationships, and everyday lives.
With this in mind, I’d like to offer a practice around noticing what’s going right. When we are able to do that, we perceive the world through a filter more focused on wholeness, where there is room for everything—for what causes discomfort and distress and what offers support, optimism, hope, inspiration, and enjoyment. All too often, it seems to me, we can become caught in a focus on what’s negative or destructive and forget that there are also positive and constructive things going on in our world.
A mundane example related to the situation with my feline housemates that I described last week is not only a recognition of the pain and distress caused by surgery but also a recognition of the blessings offered by medication that reduces pain and the slow “bouncing back” of all concerned.
And so, for this week, here’s a practice to play with. As you do, please track where you find yourself not wanting to shift from problems to what’s going right. It can be very illuminating to discover how loyal we can be to what causes us distress and our culture tends to discount, if not negate outright, positive actions and events happening locally and around the world.
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883rd Week: Cultivating A Deeper Awareness of Interbeing and Interdependence
As we experience the intense polarization and conflict in the United States, and also that which has arisen in so many other countries, it feels more important than ever to engage practices that remind us that we are one earth family and that we can’t survive independent from the countless contributions of our human family and our other-than-human earth family.
I’ve written before about the South African concept and practice of Ubuntu—“I am because you are”, which recognizes and lives into the reality that it is only through the support of the people around us that we are able to be. Here’s one reference describing Ubuntu, one among many: https://www.newworldencyclopedia.org/entry/Ubuntu_(philosophy)
Another approach to this same idea comes from Psychiatrist Dan Siegel who has developed what he calls “Intraconnection”, where he describes our awareness as moving from “me to we to mwe”. Here’s a link to his new book on the subject: https://www.amazon.com/IntraConnected-Integration-Belonging-Identity-IPNB/dp/0393711692/ref=sr_1_2?crid=N39CCKTAR989&keywords=Dan+Siegel+intraconnected&pldnSite=1&qid=1658667706&sprefix=dan+siegel+intraconnected%2Caps%2C124&sr=8-2
Then, there’s Thich Nhat Hanh’s coining the verb interbeing, where he says that we interare in every moment, that we cannot really be separate from everything around us. Here’s a link to an article by Thich Nhat Hanh on interbeing: https://www.garrisoninstitute.org/blog/insight-of-interbeing/
These and other related approaches and concepts invite us to expand our worldview to move beyond U.S. culture’s (and the cultures of other countries, as well) emphasis on individual issues such as rights, freedom, and independence. For this week’s practice in conscious living, I invite you to dive a bit more deeply into this subject than you may have done before and ask yourself, each day, to recognize your interbeing and interdependence in some way you might ordinarily ignore it.
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847th Week: Cultivating Love for the Earth
Sitting in Central Park doing a meditative practice that has become very important to me, I find myself accessing ever deeper love for this beautiful planet. The practice is below but, first, I want to say a few things about strengthening our heart-based relationship with our amazing home, our planet and the Nature we are part of that manifests through a powerful and dynamic creativity and intelligence.
When I was in graduate school, many years ago, I wrote papers on what I called, at the time, “psychoecology” because I couldn’t think of any other term that would encompass our psychological experience of, relationship with, and responsibility toward our Earth mother. Way back then, which was in the early-to-mid ‘70’s (I didn’t go to graduate school until I was in my early 30’s), I was looking for a way to put into words, and then to develop practices around, our Western-oriented human family’s disconnect from our larger other-than-human earth family.
Recently, I read a book called “Towards an Ecopsychotherapy”, by Mary-Jayne Rust. It was published in 2020 and includes within its many offerings a focus on helping clients acknowledge and address their anxiety and grief around what’s happening on the planet. This includes climate change, mass extinctions, and the hazards we now face because of our lack of understanding of our place within Nature’s complex and dynamic eco-system.
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