July 2012 Audio Meditation

As I write this practice, I’m sitting in Central Park on a Sunday morning, having some quiet time to write, to soak in the sounds of birds, insects, hawks, dogs, and people.  It’s a place I come to each weekend morning when weather and schedule permit.  What comes to mind this morning is that I bring my iPad so I can write. I bring my container of coffee.  I bring the muffin I buy along the way.  I carry everything in my backpack, including my phone and earbud connections.

As I think of all these things that are part of my weekend morning routine, I also begin to think about the many people and resources that went into making this moment possible, people I will never know and yet without whom I wouldn’t have all the things with me that I want to bring along on these quiet, meditative morning journeys. Read More “725th Week: Noticing Relationship and Gratitude”

This week, I have a request to make of those who read these practices and are willing to engage in a subtle activism activity on behalf of our collective human family.  I’d like to ask everyone to take five minutes each day—it doesn’t matter when—to do the practice of Tonglen.  The specific focus of the Tonglen practice in this subtle activism activity is on breathing in our collective fear and hatred and breathing out compassion, peace, love, ease, or whatever quality you would like to offer to our human family.  If this practice resonates with you, I would ask you to consider making it a daily practice on a regular basis, not just for this week.

I’ve written about Tonglen many times and there are links to the practice on my website under Written Meditations – https://www.nancynapier.com/category/meditations/.  For this week’s activity, I’d like to write a brief version of a Tonglen-like practice for this subtle activism activity.  Because many people may not have done Tonglen before, and may not be thrilled with the idea of breathing fear and hatred into their heart, I’ve written up a “derivation” of Tonglen drawn from my early spiritual upbringing.

A while back (764^th Week’s practice), I wrote about choosing frequencies and engaging practices that make that process more fluid.  Another helpful approach is to cultivate an awareness of the “foreground/background” dynamic that is present in every moment.  Whatever is in the foreground of your awareness, there is likely to be something different in the background.  

One way to think about these foreground/background dynamics could be the distinction between moments of upset in the foreground and an awareness of the present-day observer in the background.  The observer is the part of us that notices what we experience and is able to make choices about what to do with what we notice.  In this case, we’re exploring finding ways to shift from the foreground upset to a background of a more regulated quality, if that’s what you choose to do.

Drawing on an awareness of foreground/background allows more choice about whether you want to continue with the focus of your attention and experience or if you want to shift frequencies to something else that you may find in the background.  For example, you may be upset over a news report you just heard, with your body tense, fear in the foreground, and thoughts of what terrible things might unfold.  These responses are natural in these times, but you don’t need to live there.  Once you notice how distressed you are, it’s possible to become curious about what might be in the background.  Perhaps you notice a quality of quiet, or ease, internal steadiness, or reassurance of some kind. This doesn’t mean you are ignoring or denying issues that are realistically upsetting. Instead, it means that you will be able to respond more coherently if you aren’t caught up in the activation related to them.

I write this practice on the first weekend of the new year. The year just passed brought many challenges, not the least of which has been our global, collective experience with Covid 19. Other challenges arose, as well, bringing with them an inescapable awareness of cultural beliefs and norms that need to be updated, changed, eliminated, or transformed depending on what they represent and what they support in our social consciousness and behavior. 

I’ve also been thinking about the intersection between deeply held intentions and what has been called the “quantum foam”—the arena in which an infinite array of probabilities may be found. In quantum research and theory, it has become apparent that probabilities dance in and out of reality all the time, responding in part to the “observer effect”. For me, this equates with how our deep choices interact outside our conscious awareness with the emergence of particular probabilities and I find this a much more dynamic and creative idea than our usual “New Year’s resolutions” type of activity.