June 2013 Audio Meditation

Sitting in Central Park on an absolutely beautiful morning, I find myself focusing on a daily practice I’ve taken up since the political situation in the United States became so contentious. I’d like to share it here, in case you, too, would like to engage a way to contribute each day to whatever healing may be possible for all of us.

Because of my history of growing up in a multidimensional reality, where my grandmother was a healer and collaborated actively with the “unseen world”, I have been deeply grateful to have been able to engage in what is called subtle activism. For some people, this means a practice of prayer and/or meditation. For others, it’s a practice of imagining positive energies and outcomes, offering healing energy to situations of trauma and distress, and more.

The practice I’ve taken on as a serious daily aspect of my spiritual life is to imagine the essence of universal love flowing onto the planet and into every living being, offering whatever healing and inspiration may be available. I also imagine this universal force as flowing into our human collective consciousness, touching our thoughts, feelings, and beliefs with the healing essence of love. My underlying intention is to support “the greatest good for the greatest number”. This intention allows me to be fully engaged without having to figure out how we will get to an outcome that serves the greatest good for the greatest number.

What appeals to me about imagining universal love touching and filling everything and everyone is that this force doesn’t come with any belief system. Every spiritual approach I’ve encountered has identified love as the most healing force in the universe and it comes with an open neutrality, content-wise, that appeals to me. One doesn’t have to believe anything in particular to have the healing benefits of universal love. One doesn’t have to do anything at all in order to receive love—it holds no prejudice, it expresses absolutely no separateness or tribalism. 

What I want to share this week invites us to engage the idea that we are all part of a collective information field, what we might call our collective human consciousness, and that we have an effect, an impact, on one another even when we are separated by physical distance. Within the context of our collective information field, our quality of emotional, mental, and physical presence affects our collective and all the individuals in it. We touch each other whether we are aware of it or not. Because of this, I’d like to offer a practice this week that speaks to the fact that, collectively, we are one energy organism and our presence matters.

One of the things that I emphasize in my work as a psychotherapist, and also in what I teach, is a focus on our wholeness. Within a context of wholeness, I also emphasize paying attention to what aspect of that wholeness is currently in the foreground and what has dropped into the background of awareness. Someone once said, I think the French philosopher Emile Coué, something along the lines of whatever is in any human being at any time in history is also in me. This is a statement of wholeness, that we all contain everything and anything that is part of being human across all time.

Nothing can be deleted from our wholeness. The key is to become increasingly aware of the quality of our presence so we can choose what we want to express in our everyday lives. If we find that we are in a frightened or angry mood, those are the aspects of wholeness that have moved into the foreground of our expression, while our steady presence has shifted into the background.

What the world needs now from as many of us as possible is for us to bring into the foreground of how we move through the world a quality of steady presence. That’s what the following practice invites you to explore:

When I woke up this morning, I noticed that I was feeling a sense of hopelessness around the edges and this is an unusual response in me. Rather than make up any stories about what it meant—above and beyond the obvious challenges we currently face collectively as well as individually, I found myself turning to my tried and true sources of grounding, practices that help me return to a steady sense of presence. 

There are two reasons I stay on top of this. First is my belief in collective consciousness and I don’t want to add extra distress to what is already a powerful experience happening to many people in our human family. The second reason is that I know how easy it is to inadvertently add activation to an already-distressing internal state and I have spent many years learning how not to do that. Adding activation to activation doesn’t help me or anyone and, when it leads to a sense of overwhelm and potential shutdown, can keep many of us from engaging in those actions that really could make a difference.

I’ve written about two practices I use all the time and I think they can’t be described often enough, especially these days. So, I offer them below, as I have a number of times before, and again invite you to experiment with them to find out if there are ways these approaches may also be useful to you.