February 2020 Audio Meditation

Sitting in Central Park, in the presence of the majestic and beautiful trees that surround me, my awareness again drifts to our current world condition, to the immense suffering in Afghanistan and in so many other places around the world, including all those who are suffering here in the United States. One of my primary practices is to check in with myself many times a day to notice what qualities/frequencies I’m emanating and radiating not only into myself but also into the world around me. And, importantly, whatever radiates from me—from any and all of us—immediately becomes part of the human collective consciousness that we all share.

For most of us, we don’t pay much conscious attention to the quality of collective consciousness that affects us in every moment and we may not fully realize how powerfully we are affected by it. It’s this lack of recognition that prompts me often to say something about it because whatever we may be feeling personally, the frequencies with which we resonate in any given moment is amplified, magnified by that same feeling and the frequencies it represents that exist in our collective.

For this week’s practice in conscious living, I invite you, as I have so many times, to pay particular attention to where you resonate during this time of so much suffering. And, below is a practice to play with to support your offering to the collective qualities of consciousness that offer support rather than feed activation.

Early this morning, I turned on the radio and listened to a brief political report on WNYC, the local public radio station here in NYC.  What I heard was a recording of a recent political rally where what I call “the language of separateness” characterized what was said by the speaker. In addition to the sadness I felt at hearing language that had a violent and aggressive tone, language that demonized the “other”, I also began to think about the difference between “the language of separateness” and “the language of interbeing’.  Interbeing is a verb created by the Buddhist monk and teacher, Thich Nhat Hahn, and is now used beautifully and often by Charles Eisenstein, a speaker who focuses on social, economic, and ecological issues.

Later, I listened to an interview with Krista Tippett in her On Being broadcast where she talked with a woman who described how she engages people on the opposite side of the spectrum from where she lives politically and socially as a way to discover what was of key importance to both her and to the other person.  Read More “728th Week: Language of Separateness; Language of Interbeing”

Walking in Central Park a few days ago, I found myself deeply nourished and uplifted by the return of the green and by the powerful wind that accompanied my walk and workout. Again and again, my eyes were drawn to the green, to the beauty of the trees again filling out their leaves, creating patterns of light and shadow that have been missing over the winter season. And, the wind brought with it a sense of invigoration that was, in its own way, quite delicious.

At some point along the way, I also noticed a trumpet player who competed with a singer who has a weekly gathering of children on Saturday mornings. Fortunately, the sound of the trumpet didn’t overpower the singing and guitar playing of the entertainer and his class of young ones. Then, I also noticed the ever-present helicopters that hover over the park these days as a tourist activity, usually beginning sometime around 9am, taking away the silence that is so precious here in the city.

What struck me most is that these sounds didn’t seem to take away from my deep enjoyment of the return of green and the beauty of the tall trees all around me. This got me to thinking about how important it is to notice where our attention is absorbed, where we focus and what we notice. Even though the sounds were obvious, they weren’t in the foreground of my awareness and I also noticed how my lack of irritation allowed both the trumpet and the helicopters to slip into the background. There have been mornings where these kinds of sounds seem to pierce through my wish to drop into silence or into awareness of the beauty around me and irritation takes the place of pleasure. Today, for whatever reason, it was powerfully clear to me that my focus of attention allowed for the pleasure with no hint of irritation.

For this week’s practice, I invite you to pay even closer attention to what you focus on, where you place your awareness, and what you choose to notice. I could have shifted into dwelling on the helicopters or the trumpet and that would have created a whole different quality of experience. Just as I couldn’t make those situations go away, notice how it is when you are faced with something you can’t change but where you can shift your focus of attention to something else. It might be noise, a smell you don’t like, disruption of some kind—anything that might normally create irritation or some other reaction in you. Then, notice what happens if you shift your awareness to something that inspires, nourishes, or pleases you in some way.