October 2014 Audio Meditation

As we experience the intense polarization and conflict in the United States, and also that which has arisen in so many other countries, it feels more important than ever to engage practices that remind us that we are one earth family and that we can’t survive independent from the countless contributions of our human family and our other-than-human earth family. 

I’ve written before about the South African concept and practice of Ubuntu—“I am because you are”, which recognizes and lives into the reality that it is only through the support of the people around us that we are able to be. Here’s one reference describing Ubuntu, one among many: https://www.newworldencyclopedia.org/entry/Ubuntu_(philosophy)

Another approach to this same idea comes from Psychiatrist Dan Siegel who has developed what he calls “Intraconnection”, where he describes our awareness as moving from “me to we to mwe”. Here’s a link to his new book on the subject: https://www.amazon.com/IntraConnected-Integration-Belonging-Identity-IPNB/dp/0393711692/ref=sr_1_2?crid=N39CCKTAR989&keywords=Dan+Siegel+intraconnected&pldnSite=1&qid=1658667706&sprefix=dan+siegel+intraconnected%2Caps%2C124&sr=8-2

Then, there’s Thich Nhat Hanh’s coining the verb interbeing, where he says that we interare in every moment, that we cannot really be separate from everything around us. Here’s a link to an article by Thich Nhat Hanh on interbeing: https://www.garrisoninstitute.org/blog/insight-of-interbeing/

These and other related approaches and concepts invite us to expand our worldview to move beyond U.S. culture’s (and the cultures of other countries, as well) emphasis on individual issues such as rights, freedom, and independence. For this week’s practice in conscious living, I invite you to dive a bit more deeply into this subject than you may have done before and ask yourself, each day, to recognize your interbeing and interdependence in some way you might ordinarily ignore it.

As I sit to write this week’s practice, I find myself orienting to some recent research that was brought to my attention.  At a time when we need increased empathy for all life forms, for all our kin and for the earth itself, it seems that there is a new trend. The report shows that people in the United States, where the research was conducted, have shifted in their relationship to empathy.  Whereas people used to feel empathy in general, it now seems that it is becoming normalized not to care about what happens to people who are outside a person’s immediate sphere of relations.  It seems that anyone outside the “tribe” doesn’t deserve empathy.  Instead, people tend to blame the victim instead of opening their hearts to the suffering of people who are different—be they different because of ethnicity or different because of their beliefs or lifestyle.

We can see reflected in the state of our planet’s environmental destruction, with the extinction of species caused by human activity, and with the escalating levels of conflict between so many groups of people all around the planet that we need a collective awakening to the cost of being empathically disconnected from one another.

Because of this new trend toward less empathy, it feels more important than ever to engage practices that cultivate empathy and compassion not only for the people we know, but for all life—to make empathy a true practice of the heart.

It’s just about mid-week and I haven’t yet posted a practice for this week, which would usually be posted by Sunday. These times when I draw a complete blank become an invitation to relax and open my awareness to what might unexpectedly drop in. This process reminds me of the practice of “not doing”. Instead, it becomes a practice of “being” and “receiving” rather than figuring out or doing.

Then, this takes me to the importance of intuitive awareness and how our current consensus reality in Western thinking tends to devalue non-rational ways of knowing. For me, non-rational ways of knowing are equally present, if not dominant, in my usual way of moving through the world, so I’d like to share some thoughts and an exercise that offer support for intuitive ways of knowing.

Whenever I find myself with a conundrum, not knowing exactly what to do, I ask for help or input. It’s not important to think about where the information or support comes from. For example, I might ask for help from “cat intelligence” or “plant intelligence” if I have a question about how to help the felines who live with me or the trees that grace my small apartment. What comes to mind are all the varieties of collective consciousness that Rupert Sheldrake talks about in his work with morphic fields—fields of information that species contribute to and draw from all the time.

One of my favorite examples of a morphic field is where Sheldrake talks about small birds in England. Prior to World War II, these birds had a habit of flipping the lids off of milk bottles delivered and left on people’s stoops. The birds were after the cream just under the bottle’s lid. Milk then became rationed and not readily available during the war and several generations of these birds were born and died without having learned to take off the lids of the milk bottles. As soon as deliveries began again after the war, the birds were back, doing what they had always done. Sheldrake says that they are able to do this because of the information field of their species, their morphic field, which contains all the information of every member of the species that has ever lived.