April 2015 Audio Meditation

As I begin this week’s practice, I’m watching a video of yesterday’s memorial celebration for the beloved Vietnamese teacher, Thich Nhat Hanh, in Plum Village, France. For those of you who may not have encountered Thay or his teachings, he was a Buddhist monk who brought important and accessible mindfulness teachings to the West, was also advocate for peace and a supporter of Martin Luther King, Jr., who nominated Thay for a Nobel Peace Prize.

As I listen to the chanting of the people of Plum Village, I am reminded of the importance of accessing practices that allow us to access states of being that touch not only into the presence of the Sacred all around us, but also into those internal states that bring us into a deep inner quiet and settled ease. What I’d like to offer for this week’s practice is an adapted version of a very simple and direct meditation that Thay offered to us early in his teachings. It has stayed with me over the years as one of the most direct and effective ways to settle and find a sense of inner presence. As I weave his teaching into the following practice, I apologize for whatever changes I’ve made in this practice that may inadvertently not accurately reflect Thay’s intention, words or teaching.

Sitting in Central Park on a Sunday morning, there is a loud and enthusiastic race going on nearby with lots of hoots and hollers as people run by.  I’m here amongst my tree friends and what I’m aware of is the pervasive and steady quiet they radiate into my awareness.  This moment has taken me back to my experience of the foreground/ background dynamic that is always present.  By bringing my awareness to the background of pervasive quiet here amongst the trees, it shifts into the foreground of my awareness even as the enthusiastic shouting of the race slides into the background.  I feel my body relax into the quiet, into the pervasive silence that the trees radiate.

This got me to thinking yet again about how important it can be to be able to choose what we bring into the foreground of awareness and what we allow to hover in the background.  In my practice of attending to wholeness as much as possible, I do my best not to leave out an awareness of what’s happening around me, what’s happening in the world, and to acknowledge not only what brings me ease and happiness but also what touches into an awareness of suffering, outrage, and compassion. And so, shifting things from foreground to background and vice versa doesn’t mean to actively go into denial about what’s unfolding in my immediate environment or in the world. Rather, it offers a way to choose which awareness is most appropriate and most healthy in any given moment.

For mental health practitioners and others in the healing arts, it’s helpful to have a way to sit with people’s suffering and distress without getting caught up in it ourselves.  In reality, for everyone, regardless of the focus of your work, it’s helpful to have a way to cope with the suffering and distress in the world so that you don’t become swept away by it.

For me, doing therapy with an open heart is essential and yet having my heart open means that I can’t ignore, deny, or distance myself from the suffering of others.  Instead, I use the Buddhist practice of Tonglen to metabolize and manage the emotional experiences—my own and those of others—that touch my heart or threaten to overwhelm it.  What I want to share is my version of this practice.  In Sanskrit, Tonglen means taking and sending, and it’s a breathing practice that focuses on neutralizing activating emotions in oneself and in others in the world who feel the same way.

So many of us have been taught that the nature of nature is “survival of the fittest”, suggesting that competition is the underlying principle of evolution. Elisabet Sahtouris, an evolutionary biologist, points out that the early stages of a species development involves competition, and that the mature stage is characterized by cooperation and collaboration within and between species. Agustín Fuentes, a biological and evolutionary anthropologist also points out the many moments of collaboration and cooperation in our human species, moments that arise spontaneously and seemingly without thought countless times each day.

There’s no question that we humans can be cruel and injurious to one another, and to other species, and I don’t in any way mean for us to ignore those realities. As I listened to Elisabet recently in an interview, though, I thought about how important it is to support the movement toward maturity in our species, and also pay attention to the natural expressions of compassionate collaboration among our kind, not only to each other but to other species, as well.

I’ve mentioned many times that I start the day watching or listening to something that inspires me. That’s where I again encountered Elisabet and her wonderful wisdom. Because of this commitment to finding inspiring resources, I’m more able to live with my heart open and free of hatred and fear—well, not overwhelmed by fear or carried away by outrage, anyway—and to allow my heart to be a major source of information and understanding. I’ve written any number of times about the importance of orienting to heart intelligence, which has a different take on things than does our brain intelligence. In fact, I’ve posted as a past practice a process of shifting into heart intelligence when pondering a problem or exploring a situation, then comparing what your heart says to what your head said. It’s a very useful practice!