August 2017 Audio Interlude

Sitting in Central Park doing a meditative practice that has become very important to me, I find myself accessing ever deeper love for this beautiful planet. The practice is below but, first, I want to say a few things about strengthening our heart-based relationship with our amazing home, our planet and the Nature we are part of that  manifests through a powerful and dynamic creativity and intelligence.

When I was in graduate school, many years ago, I wrote papers on what I called, at the time, “psychoecology” because I couldn’t think of any other term that would encompass our psychological experience of, relationship with, and responsibility toward our Earth mother. Way back then, which was in the early-to-mid ‘70’s (I didn’t go to graduate school until I was in my early 30’s), I was looking for a way to put into words, and then to develop practices around, our Western-oriented human family’s disconnect from our larger other-than-human earth family.

Recently, I read a book called “Towards an Ecopsychotherapy”, by Mary-Jayne Rust. It was published in 2020 and includes within its many offerings a focus on helping clients acknowledge and address their anxiety and grief around what’s happening on the planet. This includes climate change, mass extinctions, and the hazards we now face because of our lack of understanding of our place within Nature’s complex and dynamic eco-system.

Listening to a recent conversation on Buddha at the Gas Pump (www.batgap.com), the host, Rick Archer, and guest, Roger Walsh, talked about the ethics that relate to spiritual practice. This got me to thinking about the ethics of many kinds of practice, among them kindness, gratitude, generosity. As I listened to the interview, it seemed to me that an active expression of ethics is inevitably found in the ways we live, how we move through the world, the values we embrace and embody, what we do that relates to what we believe.

As this week’s practice, I invite you to focus on whatever quality speaks to you most powerfully and then explore what values, ethics, and behaviors arise from that quality. For example, if you choose kindness as your focus of the week’s practice, ask yourself what broader values encompass a life expressed with or through kindness. What beliefs and attitudes emerge naturally from expressions of kindness? What everyday behaviors arise within a context of actively expressing kindness. When you bring this exploration into the foreground of your awareness, what’s different in your interactions with others and in the quality of your thoughts about them and yourself? Keep in mind that your relationship to kindness, your ethics and values around this theme, are in addition to acts of kindness. Here, you are exploring how kindness lives in you, how it affects not only your actions but also your thoughts, attitudes, and values.

Because of my interest in subtle activism—defined as those inner activities we undertake to support positive collective outcomes—I am always aware of the constant opportunity to contribute to our collective well-being through the attitudes, responses, and qualities we generate internally and emanate into our world in the course of our everyday lives. Just about every moment of any day, we can stop for a moment, take note of what we are radiating into the environment around us, and make a conscious choice to resonate with states of being that are positive, compassionate, and/or settling.

The other day, as I was settling into the steadiness I inevitably find within my embodied core presence, I was reminded of the fact that the steadiness I experience immediately flows out and into the environment around me and, from there, into the field of information that is our human collective consciousness. A while back, I realized that purposefully orienting to steadiness—or any other quality that supports self-regulation—can be a powerful and dynamic form of subtle activism.

It’s probably not hard to imagine how much our global human species currently needs steadiness. There is so much distress, chaos, and activation in the world that it seems to me that any added moments of steadiness might be a support in ways I haven’t imagined to people I will never know and yet who are people who share with me our connection within our shared collective consciousness.

For this week’s practice in conscious living, here’s a brief outline of a meditation on steadiness that can become a daily subtle activism practice:

During the process of putting together my breakfast smoothie for tomorrow morning this evening, I suddenly noticed that I had the face of a cat in my face, paws of more than one cat all over the kitchen counters.  I’m pretty strict about cats not being  involved directly in my food preparation, but the person who stays with them when I’m out of town clearly has different rules than I do.

What struck me this evening was the depth of humor I inevitably touch into when the cats (I live with three of them) show up when I don’t expect them.  The minute I realized that I had a cat’s head and paws in my immediate awareness, I noticed that I was spontaneously laughing and snuggling fur.

This got me to thinking about the benefits of cultivating a sense of humor over life’s inevitable glitches and moments of non-traumatic surprise.  So many moments in any given day don’t go how we expect or want them to go.  That doesn’t mean, though, that they can’t be moments of delight or fun.