November 2019 Audio Meditation

In this time of so much polarization and conflict, it feels more important than ever to include heart perception and intelligence as part of moving through everyday life. I’ve written many times about how being mindful offers ongoing opportunities for choice and, these days, having access to being able to choose how we want to engage and move through conversations with people with whom we may disagree becomes a very important resource.

One of the other things I know I’ve mentioned a number of times is the powerful quality and orientation of the heart brain’s intelligence and perception.  Most of us are quite familiar with our head brain’s ways of perceiving and of our cognitive styles of intelligence and understanding.  The heart brain often perceives and understands things quite differently, which becomes immediately apparent when we take the time to tune into it.

One of the great gifts of vacation time is to have an opportunity to do some reading. One of the books I had an opportunity to read over this year’s recent vacation is Pierre Pradervand’s book, “The Gentle Art of Blessing.”  In his book, Pradervand speaks of offering blessings as a powerful practice of presence. In part, this practice brings us back into presence because of the way it invites us to shift from reactions and judgments into offering blessings in a spontaneous, moment-to-moment way.

As I read his book, my feeling was that what he offers powerfully supports a shift from moving through the world from a mental perspective, drawing primarily on the brain in the head, to moving through the world from the perspective the heart.  Read More “724thWeek: The Practice of Blessing”

Given the conflicted state of our human family, a state we’re more aware of than ever with our globally interconnected network on the web, practices that support a sense of relatedness are needed for all of us. I’ve written many times about how we are kin not only with every other human being on the planet but also with every other lifeform. All of us are born of this planet, which makes all of us part of one earth family.

I started to write a practice on lovingkindness, which I’ve written about many times, and then found myself shifting into thinking about a practice more focused on recognizing our kinship with one another from a particular perspective—from what Thich Nhat Hanh has described: we interare. He has coined a word, a verb, which is also a concept:  interbeing. Charles Eisenstein uses this concept in his work, as well, and I recommend watching videos of his on YouTube. Interbeingmeans that we are inescapably interconnected and interdependent, that there is no way for us to be separate from one another nor from the ecological framework of our source of physical life—from Nature, from every functioning aspect of our planet and all the lifeforms on it.

Note: At the bottom of this written practice there is a recording of it, if you would prefer to listen. In the practices that contain a guided meditation, please remember never to listen to these recorded meditations when driving or working with dangerous machinery.

As I sit in Central Park, one of the great gifts of this time is that I can soak in the steady and quiet presence of the large trees that surround me. Above and beyond the beneficial chemicals that the trees naturally emit, and above and beyond the oxygen they offer in the process of their own respiration, there is also the radiating quality of their steady stature and strength. Even though I’m sure that I project onto and into them qualities I imagine or need, I sense that the presence and qualities they exude are not all from my imagination. What I feel in my body is a deep response to the gifts offered by the trees, which include the physical and emotional nourishment I receive from the time spent with them.

This got me to thinking about all the different aspects of nature that we encounter all the time if we are lucky enough to either live in the country or to be able to spend time outdoors in parks, near lakes, the ocean, and more if we live in an urban setting. Because I live in New York City, Central Park has been an important resource for me, a place I can go and soak in the gifts of nature’s qualities. There are other parks, as well, and all of them offer gifts of healthy nourishment and well-being to those of us who are urban dwellers.

For this week’s practice, I invite you to become even more aware of the aspects of nature that support your sense of steadiness, grounding, upliftment, well-being, contentment, and more. For example, there may be boulders or other stone people in your immediate environment, perhaps in your backyard if you have a yard with your home. As you lean on them, or look at them, notice their steady presence, notice what it’s like soak in their solidity, their strength. Or, there may be birds and you find that you can imagine being one of them, flying over the landscape. Notice what you experience in your body as you do this. There may be bodies of water where you can find inspiration and where you may even be able to swim, kayak, or in other ways engage the water directly. You can even connect with clouds or with the wind currents that flow around the planet, imagining that you have that freedom of movement and then noticing what happens in your body.

An area of interest I’ve had for more than 40 years is the creative possibility inherent in what quantum physics has to say about the world. Thirty-eight years ago, I began to work actively with what I called the optimal future self, for want of a more precise term. This work had to do with inviting people to access the part of themselves that had already resolved whatever they sought to achieve, heal, or develop and depended, as it does to this day, on accessing the body state, the lived-in felt-sense, of the optimal future self. 

At that time, I used the word “future” to imply something that wasn’t yet on board, even though in quantum terms past, present, and future come together in an ever-present now. It’s as though we can reach into a timeless realm of possibility and extract something that has an impact on our present-day lives. Over all these years, I have been personally affected by this practice in powerful ways and have watched countless others have beneficial outcomes as a result of reaching into “as-yet-to-be-realized” possibilities. 

Because of these experiences, I find myself orienting to optimal futures during this time of deep and necessary demands for change in how we humans live with each other and with our planet. The results of the current pandemic, the devastating impact of the  history of white supremacy in the United States, and the crisis we humans have created with our planetary environment all speak to me about an urgent need to orient to optimal possibilities for our future on the planet.