July 2015 Audio Meditation

I ended last week’s practice with a suggestion to come back to the present moment and to this current breath as a way to manage some of the stress of this time in our collective lives.

One of the practices that I used to teach in the Somatic Experiencing® trainings was to invite people to notice how they “add fuel to the bonfires of activation”. Many of us have grown up in cultures that don’t focus on tracking how we allow our thinking to drag us hither and yon, an experience that generates enormous amounts of suffering. In this time of the coronavirus pandemic, it’s more important than ever to be able to notice when we increase our suffering by allowing our fear-generated thoughts to dominate our attention and experience.

One of the practices that can be difficult but is powerfully important is to hold the intention to come back to the present moment, to the breath you’re taking right now, and to focus awareness on this breath, on this moment. In terms of self-talk, one of the things that’s helpful to say while doing this practice is something along the lines of, “In this moment, right here and right now, I’m okay enough.” 

I’ve written many times about the importance and impact of the frequencies/ energies/qualities we resonate with, and which we radiate as we move through our daily lives. It’s equally important to notice the qualities that affect our body-mind experience—that impact our moods and thoughts, along with our physical sensations. Equally important are the qualities we spontaneously and automatically contribute to the world around us in every moment. This process is often outside our conscious awareness—the fact that we constantly affect the world around us with the energies we naturally radiate as we move through our everyday activities and interactions. 

When we remember that we live within a context of collective consciousness (if this is an idea that resonates with you), we can remind ourselves that in every moment we contribute to and draw from this collective, most often outside our conscious awareness. We also aren’t usually aware of the ways in which our own thoughts, feelings, and physical sensations are also affected by collective consciousness. For example, if something is happening in the world that creates a lot of fear, any fear we may hold as individuals is amplified by the collective experience of this same emotion. If we are in a group of people expressing deep love and support, our personal experience of comfort or well-being will also be enhanced.

This presence of collective consciousness is the field within which subtle activism finds its impact. It is within this context that practices that invite us to radiate love, compassion, kindness, and other positive emotions finds its place. Also (again, if this resonates with your own belief system) there are many forms of collective consciousness, from our global human family to Nature itself, from the smallest, most intimate environment to earth’s varied landscapes and grand natural wonders. We are connected to, and affected by, all these collective fields of consciousness, even as we are usually not conscious of these connections and their impact on us and ours on them.

As I wrote this practice, I was on vacation and had planned not to do any work-related activities while out of town.  I spent the first week in a family-oriented resort that touched me in a way that has stayed with me and left me wanting to share what I feel is the underlying dynamic that brought a vividly heart-centered experience to me.

One of the themes I’ve written about many times is the importance of recognizing that every quality we express is its own frequency.  We radiate qualities and frequencies as we move through the world and this is true of individuals, groups, and places.  I’ve written before about how it can be a powerful experience to tune into the quality of a building or a place in nature and to resonate with what you find there.

At this particular family resort, there was a pervasive quality of what I can only call “happiness”.  As a trauma specialist, it was heart-opening and heart-nourishing to watch parents with children of all ages interacting with kindness, interest, and a focus on fun. Again and again, I saw parents engaged in play with their children, and families engaged in enthusiastic and laughter-filled “team” activities.  Even the trees and many animals around the property—deer, chipmunks galore, birds, geese, fish, and the occasional bear—seemed to also resonate with a fundamental and underlying experience of being welcomed and at ease.

I’m writing this practice shortly after hearing that a pending strike by building workers in residential buildings in New York City has been resolved by an agreement with the union that, if ratified, will be in place until April 2026. For those of you who live in large buildings with a large staff as I do, you’ll understand the depth of relief those of us who no longer face the possibility of having to cope with what it means not to have the support of those who keep these buildings working. What moved me most about this experience is that these building employees are now recognized as essential workers, which they absolutely are.

This brought to mind the importance of acknowledging and expressing appreciation and gratitude for all the people whose efforts and time go into making life livable in both urban and non-urban settings. Each morning, as I give the cats fresh water in their bowls, I bless the Spirit of Water and also send acknowledgment and appreciation to all the people who make this water available to those of us living in this city. It’s an enormous undertaking and I am constantly grateful to have access to free-flowing and clean water. Then, there are the people who work to keep electricity running in the city and I acknowledge and appreciate them each day, as well. The list goes on and on and I’m sure there are many things I still take for granted and don’t actively recognize in this way.

For this week’s practice, I invite you to bring your awareness to all the essentials and conveniences you have in your life and take a moment to imagine the many people you will never know whose efforts have made possible what you have at your disposal. This kind of practice reminds us that we are inescapably interdependent—that our well-being is dependent on a multitude of people we will never know. What a powerful gift!

There’s a concept drawn from quantum research that resonates deeply with many spiritual traditions and also touches into ideas that are found in psychology. It is called “entanglement”, and it proposes that we are intimately connected to and affect the world around us in everything we do. It also proposes that we, as individuals, are part of a collective within which there is no real separation, even though our physical bodies lead us to imagine that we stand alone. In the Rig Veda, there is a saying that says something like: “We are all woven into Indra’s net, out of which we cannot fall.” According to quantum research, it appears that we are, indeed, all part of a living system out of which we cannot fall. In addition to that, as part of this system, everything we do has an effect on the larger collective system.

As I thought about writing a practice today, I found myself orienting to a deepening sense and understanding of entanglement. I think that part of me is also chewing on subtle activism practices for these times. And so, with entanglement in mind, here are a few subtle activism possibilities for you to explore.