April 2014 Audio Meditation

One of the things I often share with others, and have no doubt written about in these practices a number of times, is how our ongoing flow of self-talk is a form of self-hypnosis. We program ourselves with our self-talk and it’s worthwhile to notice how it affects, if not shapes, the quality of our internal lives.

This week, I want to take a particular orientation to tracking and engaging self-talk. Because our self-talk so deeply reflects our beliefs about ourselves and the world around us, for this week’s practice I would like to focus on the impact of self-talk that focuses on kindness. And, in the same way, to invite you to notice the quality of your internal experience when your self-talk focuses on unkind statements about yourself and/or others.

For most of us, the flow of self-talk is automatic and pretty much unceasing. It moves along on the stream of consciousness that constantly flows by and, even though we may not pay particular attention to it, this flow of self-talk affects the quality of our body-mind being from moment to moment. 

And so, for this week’s practice in conscious living, I invite you to track your self-talk around the theme of kindness. Notice when you become aware of thinking unkindly about yourself or someone else. Have you noticed that we will sometimes talk to ourselves in ways we would never think of doing with someone else? That’s a key self-talk habit to change, by gently refusing to talk to yourself in ways you wouldn’t talk to someone else. In addition, I invite you to notice what happens when you talk to yourself gently, with kindness and comfort or encouragement. If what you say doesn’t feel authentic at first, that’s normal. Keep it up and notice over time how, when your heart becomes involved, you discover that you actually care about how you treat yourself. 

Read More “894th Week: Self-Talk and Your Worldview”

As I write this practice, it is vigorously snowing outside and I am deeply grateful to be tucked in and warm. As I watch the snow fall, I find myself pondering something that came up recently and that is the relationship between, and differences around, being and doing. 

This got me to thinking about the importance of how we be and that our being is so much more important than our doing. That doesn’t mean doing doesn’t play a significant role in how we engage and impact the world, but it seems to me that the bottom line really focuses on the quality and tone of our being.

I’ve said before that our internal self-talk is a form of self-hypnosis and that the quality of our self-talk plays a major role in determining the quality of our internal life, of our felt-sense of who and how we are in the world. There are many practices that invite us to track our self-talk, along with suggestions as to how we might shift from self-critical internal conversations to those that reflect acceptance, support, and gratitude for who and how we are. Some are from cognitive therapy approaches and some are from the ever-expanding influence of mindfulness practices.

For this week’s practice, first, I invite you to become even more aware of the internal conversations you have with yourself and to notice how these moments of self-talk affect you. Do they lift you up and make you feel more able to engage the world, to dive into activities and projects that nourish you, to help you settle into a deeper sense of comfort with yourself? Or, do these moments of self-talk drag you down, generate shame, or make you feel that you want to avoid connecting with your world?

Read More “826th Week: Being, Doing, and Self-Talk”

Listening to the news these days can be a challenge with all the reports of rabid polarization, anger, and fear. This got me to thinking yet again about processes of subtle activism—things we can do within our own body-mind being that might add something positive and, at the very least, not add to the distress going on all around us.

This morning, as I sit in Central Park taking in the green of trees and abundant birdsong, I remember that we all “interare”. The word “interbeing” was created by Thich Nhat Hahn, the Buddhist monk and teacher, and he offered it as a way of reminding us that we are not only dependent on each other and on every other life form that is part of our ecological niche, but we are also related to everyone and everything on the planet. Even when we violently disagree with one another, we are related, part of an earth community of interbeing.

For this week’s practice in conscious living, I invite you to spend some time living with this idea. If it’s already natural to you, then take it a step deeper and find even more earth relations you may have left out of your experience of connection. In a world of interbeing and interdependence, no one and nothing can be omitted. We are part of one global ecosystem and we deeply depend on this earth family with which we are connected.

Read More “842nd Week: Interbeing: Connection, and Interdependence”

Listening to a cooking show on NPR this morning, there was an interview with a man who has a restaurant in Houston, TX called Underbelly Hospitality.  I didn’t hear the very beginning of the interview, but the gist was that the owner/chef has a great interest in foods of every kind, from many different countries, and has spent a great deal of time with other chefs/restauranteurs in the area getting to know the in’s and out’s of their particular kinds of food, including Vietnamese and others.  What struck me most powerfully is that he is a man who practices what I call “mutual empowerment”.  At his restaurant, there was a time when the check for meals was accompanied by a list of other restaurants in the area where people could go, inviting them to explore how these foods tasted in various places. His goal was, and is, to share all the wonderful resources in his city and to cultivate his close relationships with other chefs in the city.

I’ve written before about the power dynamics of “power-over” and those of “mutual empowerment.”  In the “power-over” model, there are only two positions: who’s on top and who’s on the bottom, who has power and who is over-powered.  We see this kind of power relationship in many countries in the world right now, including the United States.  In the “power-over” model, only a relatively few people are granted the privilege to have power over a vast majority of people.  Many are left out…

Read More “767th Week: Practicing Mutual Empowerment”

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.

Read More “862nd Week: Watering the Seeds of Our Wholeness”