October 2016 Audio Meditation

Walking across Central Park one morning, I became aware of the returning presence of birdsong throughout the park.  It’s always a sure sign of spring and, along with the brightening of the light, touches me with the promise of the season to come.  It also reminds me of the inevitability of change and of the gift of having a head’s up that change is coming, no matter how subtle that signal may be.

As a trauma therapist, and someone who works with shock trauma on a pretty consistent basis, I know the price the body and psyche pay when experiences emerge for which there was no warning.  As a person who constantly delves into new information about science and processes in nature, I also keep in mind the idea of “emergence”, of the ways in which nature seeks novelty and brings together unlikely elements to create something new.  I mentioned this in a prior practice, about how bringing together two air elements—a molecule of oxygen and a molecule of hydrogen—creates an unexpected outcome—a  fluid, water.  For me, this demonstrates how nature is full of surprises, how life is full of surprises, and that we never really know what will emerge within the context of a new cycle. Read More “709th Week:  Noticing Emerging Change”

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.