May 2019 Audio Meditation

I find myself continually returning to a commitment to express kindness as I move through each day. In a world filled with contention and disasters, it can be hard to remember to stand on a foundation of kindness rather than a foundation of fear or upset. There are a couple of concepts in psychology related to the developing understanding of what is called “memory reconsolidation”, which is how our brain adds new information to old learning. Drawn from the teachings of Juliane Taylor Shore, our experiences generate the “psychological floor we stand on” and the quality and tone of our “emotional knowing,” which I think of as a filter through which we understand self and the world. While I’m not going to go into these dynamics here, I want to draw on the idea of the “psychological floor we stand on” and our “emotional knowing” as we think about kindness and how we express it in our world. 

In the psychological sense, these dynamics are unconscious and automatic. For the purposes of this week’s practice in conscious living, I’d like to propose that if we consciously hold the intention to stand on a “psychological floor of kindness” and hold the intention that we will look at the world through a filter of kindness, our everyday actions and states of mind would more naturally orient toward experiences and expressions of qualities of kindness.

When you imagine internally standing on a psychological floor of kindness, what comes into your awareness and experience? Are there images that arise? What physical sensations do you experience when you imagine standing on this “floor” of awareness? Spend a few minutes simply resonating with the quality of kindness and notice what else comes into your experience.

When you imagine viewing and interpreting the world through a filter characterized by kindness, what kinds of thoughts and emotions arise in you? Do mixed feelings arise, as well? How do your thoughts and feelings register in your body? Do you find yourself more settled, your heart more open or do you find yourself pulling back from what you experience?

There is a Japanese philosophy called “wabi sabi”, which is about accepting and embracing that which is imperfect or flawed.  Most of you have probably seen kintsugi pottery, where gold is used to fill cracks that appear in a piece of pottery—a bowl, cup, vase.  One person who wrote about this said that kintsugi is how one can acknowledge the fact that the pottery object earned those cracks through the process of living and that filling the cracks with gold honors the fact of that experience.

Read More “698th Week:  Embracing What’s Imperfect”

Given the conflicted state of our human family, a state we’re more aware of than ever with our globally interconnected network on the web, practices that support a sense of relatedness are needed for all of us. I’ve written many times about how we are kin not only with every other human being on the planet but also with every other lifeform. All of us are born of this planet, which makes all of us part of one earth family.

I started to write a practice on lovingkindness, which I’ve written about many times, and then found myself shifting into thinking about a practice more focused on recognizing our kinship with one another from a particular perspective—from what Thich Nhat Hanh has described: we interare. He has coined a word, a verb, which is also a concept:  interbeing. Charles Eisenstein uses this concept in his work, as well, and I recommend watching videos of his on YouTube. Interbeingmeans that we are inescapably interconnected and interdependent, that there is no way for us to be separate from one another nor from the ecological framework of our source of physical life—from Nature, from every functioning aspect of our planet and all the lifeforms on it.