June 2018 Audio Meditation

As I write this practice, I’m at a professional training outside New York City. The trainings are held in a hotel where we have been many times and it recently changed management.  What many of us experienced as we arrived for this training was a noticeable difference in the “feel” of the hotel, a noticeable change in how we were met by the front desk, and a noticeable change in the quality of service we have encountered along the way.

At this training, my job is to manage the assisting team, as well as deal with participants who have questions or issues about the team.  Each morning, we have a team meeting and take time to connect, settle in, and clear up any problems, questions, or issues that may have arisen during the prior day.  One of the things I do as part of our team meeting is to take time for all of us to connect to our individual core presence and internal steadiness and, then, to connect with our collective team presence and steadiness.  Our keynote is kindness, and I invite all of us to embody that particular quality as we move through the training days.  Our job is to offer supportive containment as well as teaching input.

One of the things I’ve asked the team to keep in mind is to extend that kindness to the hotel building and all its employees.  I ask this because we inevitably radiate into our environment the qualities that we carry with us as we move through the world.  I can imagine that the employees and building receive a good bit of negative input, given the ways in which the place has changed, and I want to ensure that we don’t add to a collective quality of dissatisfaction, annoyance, and other activating feelings that the changes tend to elicit.

Sitting in Central Park among my tree friends, I found myself asking the following question: How do I help people understand that the earth and everything on it isn’t inert, isn’t passive and lacking in consciousness? How to I offer a perspective that holds the awareness that everything is earth-kin and that everything is conscious, alive, and aware in its own ways? Many of us raised in the Western world were taught that our planet was filled with “resources”, available for our use, rather than the more indigenous-oriented position that everything on and of our earth is alive and is valued kin. 

Here’s a quotation from an enchanting book, “Becoming Animal”, by David Abram that captures some of what we modern people have lost in our relationship to nature, our earth, and our earth-kin:

“Our chest, rising and falling, knows that the strange verb ‘to be’ means more simply ‘to breathe’; it knows that the maples and the birches are breathing, that the beaver pond inhales and exhales in its own way, as do the stones and the mountains and the pipes coursing water through the ground under the city. The lungs know this secret as well as any can know it: that the inward and the outward depths partake of the same mystery, that as the unseen wind swirls within us, so it also whirls all around us, bending the grasses and lofting the clouds even as it lights our own sensations. The vocal cords, stirred by that breath, vibrate like spiderwebs or telephone wires in the breeze, and the voice itself, laughing and murmuring, joins its song to the water gurgling under the grate.”