As the pandemic has continued, and as someone who has been able to work throughout this time, I’ve been exploring ways to donate money and offer support to people who have lost their jobs. With so many people losing work, facing evictions from their homes and experiencing food scarcity, it seems fundamentally important to share resources in whatever ways we can manage. A psychotherapy colleague recently shared with me a way she is responding to the current crisis for people experiencing food scarcity during the pandemic. She located a food bank that was running out of various food items and arranged with Fresh Direct to make a weekly delivery to the food bank. A ministry colleague celebrated his birthday by asking people to donate money to a food bank in his area.
This got me to thinking about how important it is to be aware of local needs in each of our communities, along with whatever other financial support those of us who are working can offer to local as well as larger non-profit organizations. For this week’s practice, I invite you to do some investigating as to the needs of your local community, or even your immediate neighborhood, and to see what you might offer by way of sharing resources.
The key here is for all of us to be willing to hold in awareness that we are all in this together, we are all one human family, and that, here in the United States, faced with a surprising lack of support from our government, we are compelled to not look away from the needs of our neighbors.
For those who don’t have a lot by way of monetary resources, please remember that small acts of kindness matter a great deal. I think of people who volunteer to deliver Meals on Wheels food, people who volunteer at food banks, of people I’ve heard about who run errands for those who are housebound. Someone recently told me how her nearby neighbor drops off food now and then, sharing the abundance the neighbor’s family enjoys. The more we can collectively be kind to one another, my belief and hope are that we will more automatically empathize with, and offer tangible support for, the suffering and needs of each another.
As with all these practices, please bring along curiosity as your constant companion and allow yourself to be open to unexpected moments of inspiration. And, as always, please pat gently on the head any judgments that may arise, allowing them to move on through without your having to do anything about them. All of us are challenged more than we usually are, and kindness to ourselves is the first step in generating even more kindness toward others.
This morning, Krista Tippett aired a 2015 interview with Mirabai Bush, a meditation teacher who became a corporate consultant teaching people mindfulness, emotional intelligence, and how to be more aware of how they move through the world. Also this morning, a colleague sent me an article on the impact of kindness and how practicing it enhances our sense of well-being. Both of these practices invite us to orient to the heart, to our sense of connection with ourselves and others, and to a more spontaneous and available tendency to be kind.
I’ve mentioned the importance of cultivating heart intelligence and perception in many of these practices and it seems more important now than ever to do so. All of us, on every side of any political, social, or spiritual/religious spectrum, wants the same thing—to be happy, not to suffer, and to be free from fear. The Buddhist practice of lovingkindness specifically addresses this similarity within and amongst all living beings. Read More “730th Week: Practicing Kindness, Living with An Open Heart”
As those of you who follow these experiments know oh so well, I always end them with a request for you to allow curiosity to be your constant companion. Curiosity is more accessible when we are free of fear, when it’s safe to explore and wonder about the world around us, our lives, and any other kind of inquiry. Read More “Week 640: Curiosity As A Constant Companion”
It’s been quite a while since I’ve written a practice for this section of my website, and I do so now because of the quality of our collective human experience and expression at this time. Speaking from a perspective of frequencies, the collective frequency of our human family is expressing a quality of emotional experience that would be considered quite “dense.” Frequencies of fear, anger, hatred, suspicion are all quite intense and “thick” in the air.
Because I focus on frequencies quite a bit these days (see my video #5 in my Videos on Multidimensional Living on my website), I find myself deeply concerned about the current quality of our collective emotional well-being. Following is a variation on the Buddhist practice of Tonglen, a heart-based practice of breathing in distressing or negative frequencies, allowing the fiery Love in the heart to neutralize those frequencies, and then breathing out something more constructive or positive, be that love, peace, ease, harmlessness, etc. I think of this kind of practice, altered significantly from the actual Buddhist practice, as akin to what oysters do. We’re filtering out toxins in order to allow our collective consciousness to resonate with more positive frequencies.
As I’ve written about before, we are all affected by our human collective consciousness in every moment, even as we automatically contribute to that collective also in every moment. Quantum research has now demonstrated that we are inextricably entangled, interconnected, with everything else and that goes for our human collective presence, as well. So, the quality of the energies with which we are entangled truly and deeply matters. What we contribute to those energies through the quality of our own being and also our way of moving through the world truly and deeply matters, too.
Here’s the practice and I’ll offer some additional suggestions that you can explore if you’re not comfortable with the way the practice is set up:
Begin by settling in and taking a moment to ground yourself so that you are present, aware, and settled.
Bring your awareness to your heart space and in whatever ways make sense to you notice that your heart is filled with the light, energy, and frequency of Love. This Light is ever-present because it arises from an infinite source of Universal Love. It cannot run out, you can’t use it up.
Take a moment to also notice that this is a fiery Love. It is a purifying energy.
Now, become of aware of the distress in humanity in whatever way is comfortable for you to do so. You might focus on fear or anger or suffering. Any and all of our human negative feelings contribute to the density of our collective, shared consciousness. Choose what feels right for this time.
Breathe the negative frequency into your heart space, knowing that the fiery Love will immediately neutralize and cleanse what you have breathed in. Then, imagine that the neutralized energy is filled with, becomes, a quality, a frequency you have chosen to breathe out into the world this time—love, ease, peace, harmlessness, kindness—whatever resonates for you this time.
As you breathe out, notice that you first fill yourself with the quality/frequency of what you have chosen to breathe out. Then notice that your out-breath continues to carry the quality out to the world around you and recognize that it also becomes part of our human collective consciousness.
Do this for as long as you would like but be sure to track your comfort level. It’s always best not to over-do a practice like this. It’s more powerful than we usually realize and helping to shift the quality of our human collective is not a marathon—it’s a moment-to-moment, day-by-day process of taking the time to orient to qualities that express positive and constructive frequencies.
When you’re through, again notice your heart space. The presence of fiery Love is always there for you to experience and to share when you feel moved to do so.
When you’re ready, bring yourself all the way back, orienting to the sights and sounds of the environment around you.
If you are uncomfortable breathing in negative energy, you can begin this practice by imagining that you are surrounded by white light and that the white light begins to neutralize the negative quality right away, well before it reaches your heartspace.
If the whole practice makes you uncomfortable, here’s another one you might explore:
Begin by settling yourself in as you would do whenever you are going to have an inner experience. Be sure to give yourself a moment to become grounded and comfortably present.
Bring your awareness to your heartspace and gently breathe in and out through your heart for a few moments.
Next, imagine in whatever way makes sense to you, the dense field of our collective human emotional consciousness, a field of awareness that is shared by all of us. Allow a representation of its density to come into awareness. If you use imagery, allow an image to come. If you work more in the realm of words, let words come. If you work more in the arena of felt-sense, notice the felt-sense of the field of density.
Then, if it works for you, imagine that small points of light begin to show up here and there within the density and hold the intention that these small points of light bring the positive and constructive frequencies described in the practice above. Whatever mode of awareness you draw on to do this kind of work, the key is to notice that the density begins to fill with points of light that carry positive and constructive qualities into this collective field of consciousness.
If you don’t do imagery, perhaps there could be a sound, a word, a sensation or a feeling that you could imagine begins to penetrate our collective emotional field, conveying more positive and constructive frequencies/qualities into that field.
Take as much time as is comfortable for you to imagine more and more points of light showing up within the density and notice how that feels to you.
When you’re ready to come back, bring your awareness to the environment around you, noticing sounds, perhaps smells, and whatever you notice when you open your eyes.
These practices are forms of subtle activism, which we can all do even when we can’t go out into the world and actively work to help create a positive shift in our collective human experience. There are countless other practices in subtle activism that you can explore by simply googling “subtle activism practices.”
As with all these practices in conscious living, please remember to bring along curiosity as your constant companion and to pat gently on the head any judgments that may arise, allowing them to move on through without your having to do anything with or about them.
Here’s the audio version of this practice if you’d rather listen to it. Also, please remember never to listen to guided audio meditations while driving or using dangerous machinery. You may find that you need to pause the recording when you are doing the practices, as I didn’t leave a lot of time between the various steps.
As I begin to put together the year-long offerings of audio meditations on my website, I’ve been thinking about the focus for the coming year. Lately, I’ve had a deepening awareness of the importance of experiencing all the other life on this beautiful planet as “earth-kin”. We are all related, all children of the same mother planet, and many of us humans have been taught that we are somehow superior or “more evolved” than our other earth-kin.
I recently read a book, “Are We Smart Enough to Know How Smart Animals Are?”, by Frans de Waal, that addresses this humancentric bias. De Waal offers many examples of how our research on other earth-kin has tended to orient to human assumptions and human ways of doing things. One of my favorite examples had to do with making a mark on an elephant’s face or head and then having this earth-kin look in a mirror to see if he or she recognized themselves. They didn’t and someone realized that the problem wasn’t that elephants can’t recognize themselves but rather that the mirrors weren’t elephant sized. Once large enough mirrors were provided, the elephants immediately recognized that something was on their face and responded appropriately.
Another example had to do with research on gibbons, where researchers decided that they weren’t as intelligent as other primates because they couldn’t do a particular task that required them to use their hands in a certain way. A young researcher noticed that the task was oriented to human hands and not to the way that gibbons use theirs. When the experiment was retooled to reflect gibbon digits and manipulation, not surprisingly they performed as well as any other primate.
It can be both surprising and startling to know that slime mold does very well solving the challenge of a maze, better and faster than some other kinds of earth-kin. It can also be surprising to know that some species chose to evolve toward more complexity while others chose to evolve into less complexity, each and all having their own style of measurable intelligence. Here’s a link to a quick video about slime mold moving through a maze and also creating a complex network of connections that match the design of the Tokyo rail system. https://www.youtube.com/watch?v=HyzT5b0tNtk
During my morning stroll through Facebook, I came upon the following story, posted by Upworthy. As I read it, I began to think about how important and uplifting it is when we can adapt to adversity, change, or unexpected developments with new, creative, and compassionate responses. Here’s what I read on FB:
“My dad has a massive vegetable garden and it is his life. Whenever I ask how things are going, he tells me about the garden. Periodically he will text me a picture of the things he’s harvested and ask when I’m coming to pick them up. And for a while, the biggest bit of garden gossip has been his nemesis, the gopher. This gopher was consistently ruining his day by pilfering the best of everything just before my dad could harvest it. Anytime I talked to him, all he had to tell me about was ‘that damned gopher.’ He dreamt about killing the gopher, his truest enemy. He tried to train the dog to hunt the gopher, but the dog is a pacifist. He led some of the barn cats to the holes, but the barn cats have unionized and refused his offered rate. He then laid no-kill traps (can’t risk having poison near the crops) with eventual gophercide in mind, but then suddenly he was faced with a cute and terrified animal and didn’t have the heart. He released it. ‘He was SO scared, he’ll never come back.’ The gopher was back the next day, with a vengeance. That was some weeks ago. Today, my dad sent me pictures of his garden, and I saw a squash gently laid by the gopher’s hole, like a package left on the doorstep. I said ‘Dad, what’s that squash doing there by the gopher hole?’ He said ‘Oh, he likes squash best.’ In an effort to appease the gopher, my father now gives him a little squash everyday, like leaving an offering for a garden spirit. This apparently works well as a compromise; the gopher has stopped stealing, content to have his meals delivered to his door.” Originally posted on FB by filmnoirsbian.
Notice your response to reading this story and, in particular, notice the response of your heart-based awareness. Next, imagine how your life would be, or how our collective life would be, if we all could arrive at this kind of resolution. In the story above, a response that embraced collaboration rather than combat arose, with some compassion thrown in.
This story reminds me of the inescapable fact that we live on a planet that thrives on cooperation and active collaboration. For sure, there’s also competition but as Elisabet Sahtouris, the evolutionary biologist found, while young species may emphasize competition, more mature species move toward expressions of cooperation and collaboration.
